He felt like a man who, after straining his eyes to peer into the remote distance, finds what
he was seeking at his very feet. All his life he had been looking over the heads of those
around him, while he had only to look before him without straining his eyes.”
―
Leo Tolstoy
“The doctrine of Christ, which teaches love, humility, and self-denial, had always attracted
me. But I found a contrary law, both in the history of the past and in the present organization of
our lives – a law repugnant to my heart, my conscience, and my reason, but one that flattered
my animal instincts. I knew that if I accepted the doctrine of Christ, I should be forsaken,
miserable, persecuted, and sorrowing, as Christ tells us His followers will be. I knew that if I
accepted that law of man, I should have the approbation of my fellow-men; I should be at
peace and in safety; all possible sophisms would be at hand to quiet my conscience and I
should ‘laugh and be merry,’ as Christ says. I felt this, and therefore I avoided a closer
examination of the law of Christ, and tried to comprehend it in a way that should not prevent
my still leading my animal life. But, finding that impossible, I desisted from all attempts at
comprehension.”
―
Leo Tolstoy
“History would be a wonderful thing – if it were only true.”
―
Leo Tolstoy
“And not only the pride of intellect, but the stupidity of intellect. And, above all, the
dishonesty, yes, the dishonesty of intellect. Yes, indeed, the dishonesty and trickery of
intellect.”
―
Leo Tolstoy
“Looking into Napoleon's eyes, Prince Andrei thought about the insignificance of grandeur,
about the insignificance of life, the meaning of which no one could understand, and about the
still greater insignificance of death, the meaning of which no one among the living could
understand or explain.”
―
Leo Tolstoy
“Levin had often noticed in arguments between even the most intelligent people that after
enormous efforts, an enormous number of logical subtleties and words, the arguers would
finally come to the awareness that what they had spent so long struggling to prove to each
other had been known to them long, long before, from the beginning of the argument, but that
they loved different things and therefore did not want to name what they loved, so as not to be
challenged. He had often felt that sometimes during an argument you would understand what
your opponent loves, and suddenly come to love the same thing yourself, and agree all at
once, and then all reasonings would fall away as superfluous; and sometimes it was the other
way round: you would finally say what you yourself love, for the sake of which you are
inventing your reasonings, and if you happened to say it well and sincerely, the opponent
would suddenly agree and stop arguing. That was the very thing he wanted to say.
―
Leo Tolstoy
“Instead of going to Paris to attend lectures, go to the public library, and you won't come out
for twenty years, if you really wish to learn.”
―
Leo Tolstoy
“A commercial company enslaved a nation comprising two hundred millions. Tell this to a
man free from superstition and he will fail to grasp what these words mean. What does it mean
that thirty thousand men, not athletes but rather weak and ordinary people, have subdued two
hundred million vigorous, clever, capable, and freedom-loving people?”
―
Leo Tolstoy
“I killed the wife when I first tasted sensual joys without love, and then it was that I killed my
wife.”
―
Leo Tolstoy
“We love people not so much for the good they've done us, as for the good we've done
them.”
―
Leo Tolstoy
“There will be today, there will be tomorrow, there will be always, and there was yesterday,
and there was the day before...”
―
Leo Tolstoy
“The strongest of all warriors are these two — Time and Patience.”
―
Leo Tolstoy
“Art should cause violence to be set aside and it is only art that can accomplish this.”
―
Leo Tolstoy
“Death, the inevitable end of everything, confronted him for the first time with irresistible
force.
―
Leo Tolstoy
“The next Post brought a reply from the starets, who wrote to him that the cause of all his
trouble lay in his pride. His Wrathful Outburst, the starets explained, had come about because
it was not for God that he had humbled himself, rejecting honours and advancement in the
church - not for God, but to satisfy his own pride, to be able to tell himself how virtuous he
was, seeking nothing for self. That was why he had not been able to endure the Superior's
conduct. Because he felt that he had given up everything for God, and now he was being put
on display, like some strange beast.
"If it were for God you had given up advancement, you would have let it pass.
worldly pride is still alive in you.”
―
Leo Tolstoy
