“So that's what it is!" he suddenly exclaimed aloud. "What joy!”
―
Leo Tolstoy
“In actuality, it was like the homes of all people who are not really rich but who want to look
rich, and therefore end up looking like one another: it had damasks, ebony, plants, carpets,
and bronzes, everything dark and gleaming—all the effects a certain class of people produce
so as to look like people of a certain class. And his place looked so much like the others that it
would never have been noticed, though it all seemed quite exceptional to him.”
―
Leo Tolstoy
Now, however, he had learned to see the great, the eternal, the infinite in everything, and
therefore, in order to look at it, to enjoy his contemplation of it, he naturally discarded teh
telescope through which he had till then been gazing over the heads of men, and joyfully
surveyed the ever-changeing, eternally great, unfathomable, and infinite life around him. And
the closer he looked, the happier and more seren he was. The awful question: What for? a
simple answer was now always ready in his soul: Because there is a God, that God without
whose will not one hair of a man's head falls.”
―
Leo Tolstoy
“He meditated on the use to which he should put all the energy of youth which comes to a
man only once in life. Should he devote this power, which is not the strength of intellect or
heart or education, but an urge which once spent can never return, the power given to a man
once only to make himself, or even – so it seems to him at the time – the universe into
anything he wishes: should he devote it to art, to science, to love, or to practical activities?
True, there are people who never have this urge: at the outset of life they place their necks
under the first yoke that offers itself, and soberly toil away in it to the end of their days.”
―
Leo Tolstoy
“But it was not only by this feeling, as Varvara thought, that he was guided. Mingling with
his pride, with his need always to be first, was another motive, at which Varvara did not guess
- a truly religious urge. His disillusionment in Mary (his betrothed), whom he had imagined
such a saint, his feeling of outrage was so cruel that he sank into despair; and despair led him
- whither? To God, to the faith of his childhood, which had never lost its hold upon him.
―
Leo Tolstoy
“When it is impossible to stretch the very elastic threads of historical ratiocination any
farther, when actions are clearly contrary to all that humanity calls right or even just, the
historians produce a saving conception of ‘greatness.’ ‘Greatness,’ it seems, excludes the
standards of right and wrong. For the ‘great’ man nothing is wrong, there is no atrocity for
which a ‘great’ man can be blamed.”
―
Leo Tolstoy
“Everything was in confusion in the Oblonskys' house. The wife had discovered that the
husband was carrying on an intrigue with a French girl, who had been a governess in their
family, and she had announced to her husband that she could not go on living in the same
house with him. This position of affairs had now lasted three days, and not only the husband
and wife themselves, but all the members of their family and household, were painfully
conscious of it. Every person in the house felt that there was so sense in their living together,
and that the stray people brought together by chance in any inn had more in common with one
another than they, the members of the family and household of the Oblonskys. The wife did
not leave her own room, the husband had not been at home for three days. The children ran
wild all over the house; the English governess quarreled with the housekeeper, and wrote to a
friend asking her to look out for a new situation for her; the man-cook had walked off the day
before just at dinner time; the kitchen-maid, and the coachman had given warning.”
―
Leo Tolstoy
“Germans are self-confident on the basis of an abstract notion—science, that is, the
supposed knowledge of absolute truth. A Frenchman is self-assured because he regards
himself personally, both in mind and body, as irresistibly attractive to men and women. An
Englishman is self-assured, as being a citizen of the best-organized state in the world, and
therefore as an Englishman always knows what he should do and knows that all he does as
an Englishman is undoubtedly correct. An Italian is self-assured because he is excitable and
easily forgets himself and other people. A Russian is self-assured just because he knows
nothing and does not want to know anything, since he does not believe that anything can be
known.”
―
Leo Tolstoy
“The acquisition by dishonest means and cunning,' said Levin, feeling that he was
incapable of clearly defining the borderline between honesty and dishonesty. 'Like the profits
made by banks,' he went on. 'This is evil, I mean, the acquisition of enormous fortunes without
work, as it used to be with the spirit monopolists. Only the form has changed. Le roi est mort,
vive le roi! Hardly were the monopolies abolished before railways and banks appeared: just
another way of making money without work.”
―
Leo Tolstoy
“War is not a polite recreation, but the vilest thing in life, and we ought to realize this and
not make a game of it... as it stands now it's the favorite pastime of the idle and frivolous.”
―
Leo Tolstoy
“All the diversity, all the charm, and all the beauty of life are made up of light and shade.”
―
Leo Tolstoy
“A Frenchman's self-assurance stems from his belief that he is mentally and physically
irresistibly fascinating to both men and women. An Englishman's self-assurance is founded on
his being a citizen of the best organized state in the world and on the fact that, as an
Englishman, he always knows what to do, and that whatever he does as an Englishman is
unquestionably correct. An Italian is self-assured because he is excitable and easily forgets. A
Russian is self-assured simply because he knows nothing and does not want to know
anything, since he does not believe in the possibility of knowing anything fully.”
―
Leo Tolstoy
“Like the majority of irreproachably virtuous women, wearying often of the monotony of a
virtuous life, Dolly from a distance excused illicit love, and even envied it a little.
―
Leo Tolstoy
