“We are all brothers, but I live on a salary paid me for prosecuting, judging, and
condemning the thief or the prostitute whose existence the whole tenor of my life brings
about...We are all brothers, but I live on the salary I gain by collecting taxes from needy
laborers to be spent on the luxuries of the rich and idle. We are all brothers, but I take a
stipend for preaching a false Christian religion, which I do not myself believe in, and which
only serves to hinder men from understanding true Christianity.”
―
Leo Tolstoy
“She was as easy to recognize in that crowd as a rose among nettles.”
―
Leo Tolstoy
“They ought to find out how to vaccinate for love, like smallpox.”
―
Leo Tolstoy
“I can never forget what is my whole life.”
―
Leo Tolstoy
“The business of art lies just in this, -- to make that understood and felt which, in the form of
an argument, might be incomprehensible and inaccessible.
―
Leo Tolstoy
“The vocation of every man and woman is to serve people. ”
―
Leo Tolstoy
“I don't think badly of people. I like everybody, and I'm sorry for everybody.”
―
Leo Tolstoy
“Now one often saw only her face and body, while her soul was not seen at all.”
―
Leo Tolstoy
“Art is not, as the metaphysicians say, the manifestation of some mysterious idea of beauty
or God; it is not, as the aesthetical physiologists say, a game in which man lets off his excess
of stored-up energy; it is not the expression of man's emotions by external signs; it is not the
production of pleasing objects; and, above all, it is not pleasure; but it is a means of union
among men, joining them together in the same feelings, and indispensable for the life and
progress toward well-being of individuals and of humanity.”
―
Leo Tolstoy
“All great literature is one of two stories; a man goes on a journey or a stranger comes to
town.”
―
Leo Tolstoy
“...the more he did nothing, the less time he had to do anything.”
―
Leo Tolstoy
“It would be a sin to help you destroy yourself.”
―
Leo Tolstoy
“People often think the question of non-resistance to evil by force is a theoretical one, which
can be neglected. Yet this question is presented by life itself to all men, and calls for some
answer from every thinking man. Ever since Christianity has been outwardly professed, this
question is for men in their social life like the question which presents itself to a traveler when
the road on which he has been journeying divides into two branches.
He must go on and he cannot say: I will not think about it, but will go on just as I did before.
There was one road, now there are two, and he must make his choice.”
―
Leo Tolstoy
“It was long before I could believe that human learning had no clear answer to this question.
For a long time it seemed to me, as I listened to the gravity and seriousness wherewith
Science affirmed its positions on matters unconnected with the problem of life, that I must
have misunderstood something. For a long time I was timid in the presence in learning, and I
fancied that the insufficiency of the answers which I received was not its fault, but was owing
to my own gross ignorance, but this thing was not a joke or a pastime with me, but the
business of my life, and I was at last forced, willy-nilly, to the conclusion that these questions
of mine were the only legitimate questions underlying all knowledge, and that it was not I that
was in fault in putting them, but science in pretending to have an answer for them.”
―
Leo Tolstoy
“A man of the present day, whether he believes in the divinity of Christ or not, cannot fail to
see that to assist in the capacity of tzar, minister, governor, or commissioner in taking from a
poor family its last cow for taxes to be spent on cannons, or on the pay and pensions of idle
officials, who live in luxury and are worse than useless; or in putting into prison some man we
have ourselves corrupted, and throwing his family on the streets; or in plundering and
butchering in war; or in inculcating savage and idolatrous superstitious in the place of the lawof Christ; or in impounding the cow found on one's land, though it belongs to a man who has
no land; or to cheat the workman in a factory, by imposing fines for accidentally spoiled
articles; or making a poor man pay double the value for anything simply because he is in the
direst poverty;--not a man of the present day can fail to know that all these actions are base
and disgraceful, and that they need not do them. They all know it. ”
―
Leo Tolstoy
