“Now that Vronsky had deceived her, she was prepared to love Levin and to hate Vronsky.”

Leo Tolstoy

“No, you’re going in vain,” she mentally addressed a company in a coach-and-four who were evidently going out of town for some merriment. “And the dog you’re taking with you won’t help you. You won’t get away from yourselves.”

Leo Tolstoy

“Yes, it is very likely that I shall be killed tomorrow,’ he thought. And suddenly at this thought of death a whole series of most distant, most intimate, memories rose in his imagination: he remembered his last parting from his father and his wife; he remembered the days when he first loved her. He thought of her pregnancy and felt sorry for her and for himself, and in a nervously emotional and softened mood he went out of the hut in which he was billeted with Nesvitsky and began to walk up and down before it.”

Leo Tolstoy

“And I, too, am the same... only there is no love in my heart, or desire for love, no interest in work, not contentment in myself. And how remote and impossible my old religious enthusiasms seem now... and my former abounding life! What once seemed so plain and right – that happiness lay in living for others – is unintelligible now. Why live for others, when life has not attractions even for oneself?”

Leo Tolstoy

“And where love ends, hate begins”

Leo Tolstoy

“Germans are self-confident on the basis of an abstract notion—science, that is, the supposed knowledge of absolute truth. A Frenchman is self-assured because he regards himself personally, both in mind and body, as irresistibly attractive to men and women. An Englishman is self-assured, as being a citizen of the best-organized state in the world, and therefore as an Englishman always knows what he should do and knows that all he does as an Englishman is undoubtedly correct. An Italian is self-assured because he is excitable and easily forgets himself and other people. A Russian is self-assured just because he knows nothing and does not want to know anything, since he does not believe that anything can be known.”

Leo Tolstoy

“• A man in motion always devises an aim for that motion. To be able to go a thousand miles he must imagine that something good awaits him at the end of those thousand miles. One must have the prospect of a promised land to have the strength to move.”

Leo Tolstoy

“Nothing has been discovered, nothing has been invented. We can only know that we know nothing. And that's the highest degree of human wisdom.”

Leo Tolstoy

“And once he had seen this, he could never again see it otherwise, just as we cannot reconstruct an illusion once it has been explained.”

Leo Tolstoy

“What you spoke of just now was a mistake, not love”

Leo Tolstoy

“A monkey was carrying two handfuls of peas. One little pea dropped out. He tried to pick it up, and split twenty. He tried to pick up the twenty, and split them all. Then he lost his temper, scattered the peas in all directions and ran away”

Leo Tolstoy

“And the light by which she had read the book filled with troubles, falsehoods, sorrow, and evil, flared up more brightly than ever before, lighted up for her all that had been in darkness, flickered, began to grow dim, and was quenched forever.”

Leo Tolstoy

“Speransky, either because he appreciated Prince Andrey's abilities or because he thought it as well to secure his adherence, showed off his calm, impartial sagacity before Prince Andrey, and flattered him with that delicate flattery that goes hand in hand with conceit, and consists in a tacit assumption that one's companion and oneself are the only people capable of understanding all the folly of the rest of the world and the sagacity and profundity of their own ideas.”

Leo Tolstoy

“As a house can be only be built satisfactorily and durably when there is a foundation, and a picture can be painted only when there is something prepared to paint it on, so carnal love is only legitimate, reasonable, and lasting when it is based on the respect and love of one human being for another.”

Leo Tolstoy

“The animalism of the brute nature in man is disgusting,” he thought, “but as long as it remains in its naked form we observe it from the height of our spiritual life and despise it; and—whether one has fallen or resisted—one remains what one was before. But when that same animalism hides under a cloak of poetry and æsthetic feeling and demands our worship—then we are swallowed up by it completely and worship animalism, no longer distinguishing good from evil. Then it is awful!”

Leo Tolstoy


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