“Levin was almost of the same age as Oblonsky; their intimacy did not rest merely on champagne. Levin had been the friend and companion of his early youth. They were fond of one another in spite of the difference of their characters and tastes, as friends are fond of one another who have been together in early youth. But in spite of this, each of them—as is often the way with men who have selected careers of different kinds—though in discussion he would even justify the other's career, in his heart despised it. It seemed to each of them that the life he led himself was the only real life, and the life led by his friend was a mere phantasm. Oblonsky could not restrain a slight mocking smile at the sight of Levin. How often he had seen him come up to Moscow from the country where he was doing something, but what precisely Stepan Arkadyevitch could never quite make out, and indeed he took no interest in the matter. Levin arrived in Moscow always excited and in a hurry, rather ill at ease and irritated by his own want of ease, and for the most part with a perfectly new, unexpected view of things. Stepan Arkadyevitch laughed at this, and liked it. In the same way Levin in his heart despised the town mode of life of his friend, and his official duties, which he laughed at, and regarded as trifling. But the difference was that Oblonsky, as he was doing the same as every one did, laughed complacently and good-humoredly, while Levin laughed without complacency and sometimes angrily.”

“So it would be, were it not for the law of inertia, as immutable a force in men and nations as in inanimate bodies. In men it takes the form of the psychological principle, so truly expressed in the words of the Gospel, " They have loved darkness better than light, because their deeds were evil." This principle shows itself in men not trying to recognise the truth, but to persuade themselves that the life they are leading, which is what they like and are used to, is a life perfectly consistent with truth.”

“I don't think badly of people. I like everybody, and I'm sorry for everybody.”

“I've always loved you, and when you love someone, you love the whole person, just as he or she is, and not as you would like them to be.”

“I ask one thing: I ask the right to hope and suffer as I do now."

“Millions of men, renouncing their human feelings and reason, had to go from west to east to slay their fellows, just as some centuries previously hordes of men had come from the east to the west slaying their fellows.”

“ I didn’t know you were going. What are you coming for?" she said, letting fall the hand with which she had grasped the doorpost. And irrepressible delight and eagerness shone in her face. "What am I coming for?" he repeated, looking straight into her eyes. "You know that I have come to be where you are," he said, "I can’t help it.”

“There is nothing, nothing certain but the nothingness of all that is comprehensible to us, and the grandeur of something incomprehensible, but more important!”

“Respect was invented to cover the empty place where love should be.”

“History would be a wonderful thing – if it were only true.”

“One step across the dividing line, so like the one between the living and the dead and you enter an unknown world of suffering and death. What will you find there? Who will be there? There, just just beyond the field, that tree, that sunlit roof? No one knows, and yet you want to know. You dread crossing that line, and yet you want to cross it. You know sooner or later you will have to go across and find out what is there beyond it, just as you must inevitably found out what lies beyond death. Yet here you are, fit and strong, carefree and excited, with men all around you just the same- strong, excited and full of life.' This is what all men think when they get sight of the enemy, or they feel it if they do not think it, and it is this feeling that gives a special lustre and a delicious edge to the awareness of everything that is now happening.”

“She did not want to talk of her sorrow, but with that sorrow in her heart she could not talk of outside matters.”

“Nowadays, as before, the public declaration and confession of Orthodoxy is usually encountered among dull-witted, cruel and immoral people who tend to consider themselves very important. Whereas intelligence, honesty, straightforwardness, good-naturedness and morality are qualities usually found among people who claim to be non-believers.”

“How is this revolution to take place? Nobody knows how it will take place in humanity, but every man feels it clearly in himself. And yet in our world everybody thinks of changing humanity, and nobody thinks of changing himself”

“Everyone thinks of changing the world, but no one thinks of changing himself.”