“Let them judge me as they like, I could deceive them, but myself I cannot deceive...and strange to say, in this acknowledgement of his baseness there was something painful yet joyful and quieting. More than once in Nekhlyudov's life there had been what he called, 'a cleansing of the soul.' A state of mind in which, after a long period of sluggish inner life...he began to clear out all the rubbish that had accumulated in his soul and caused the cessation of true life. After such an awakening, Nekhlyudov always made some rules for himself...wrote in his diary, began afresh... ”

“At the time we were all convinced that we had to speak, write,and publish as quickly as possible and as much as possible and that this was necessary for the good of mankind. Thousands of us published and wrote in an effort to teach others, all the while disclaiming and abusing one another. Without taking note of the fact that we knew nothing, that we did not know the answer to the simplest question of life, the question of what is right and what is wrong, we all went on talking without listening to one another.”

“And I, too, am the same... only there is no love in my heart, or desire for love, no interest in work, not contentment in myself. And how remote and impossible my old religious enthusiasms seem now... and my former abounding life! What once seemed so plain and right – that happiness lay in living for others – is unintelligible now. Why live for others, when life has not attractions even for oneself?”

“She saw that they felt themselves alone in that crowded room. And Vronsky’s face, always so firm and independent, held that look that had struck her, of bewilderment and humble submissiveness, like the expression of an intelligent dog when it has done wrong. Anna smiled, and her smile was reflected by him. She grew thoughtful, and he became serious. Some supernatural force drew Kitty’s eyes to Anna’s face. She was enchanting in her simple black dress, enchanting were her round arms with their bracelets, enchanting was her firm neck with its thread of pearls, fascinating the straying curls of her loose hair, enchanting the graceful, light movements of her little feet and hands, enchanting was that lovely face in its animation, but there was something terrible and cruel about her charm.”

“Levin was almost of the same age as Oblonsky; their intimacy did not rest merely on champagne. Levin had been the friend and companion of his early youth. They were fond of one another in spite of the difference of their characters and tastes, as friends are fond of one another who have been together in early youth. But in spite of this, each of them—as is often the way with men who have selected careers of different kinds—though in discussion he would even justify the other's career, in his heart despised it. It seemed to each of them that the life he led himself was the only real life, and the life led by his friend was a mere phantasm. Oblonsky could not restrain a slight mocking smile at the sight of Levin. How often he had seen him come up to Moscow from the country where he was doing something, but what precisely Stepan Arkadyevitch could never quite make out, and indeed he took no interest in the matter. Levin arrived in Moscow always excited and in a hurry, rather ill at ease and irritated by his own want of ease, and for the most part with a perfectly new, unexpected view of things. Stepan Arkadyevitch laughed at this, and liked it. In the same way Levin in his heart despised the town mode of life of his friend, and his official duties, which he laughed at, and regarded as trifling. But the difference was that Oblonsky, as he was doing the same as every one did, laughed complacently and good-humoredly, while Levin laughed without complacency and sometimes angrily.”

“To know God and to live is one and the same thing. God is life.”

“The Kingdom of God is Within You,”

“Art is not, as the metaphysicians say, the manifestation of some mysterious idea of beauty or God; it is not, as the aesthetical physiologists say, a game in which man lets off his excess of stored-up energy; it is not the expression of man's emotions by external signs; it is not the production of pleasing objects; and, above all, it is not pleasure; but it is a means of union among men, joining them together in the same feelings, and indispensable for the life and progress toward well-being of individuals and of humanity.”

“How can one be well...when one suffers morally?”

“It seems that only God can know the truth; it is to Him alone we must appeal, and from Him alone expect mercy.”

“It seems as though mankind has forgotten the laws of its divine Saviour, Who preached love and forgiveness of injuries—and that men attribute the greatest merit to skill in killing one another.”

“He spoke with such self-confidence that his hearers could not be sure whether what he said was very witty or very stupid.”

“Natasha, with a vigorous turn from her heel on to her toe, walked over to the middle of the room and stood still... Natasha took the first note, her throat swelled, her bosom heaved, a serious expression came into her face. She was thinking of no one and of nothing at that moment, and from her smiling mouth poured forth notes, those notes that anyone can produce at the same intervals, and hold for the same length of time, yet a thousand times leave us cold, and the thousand and first time they set us thrilling and weeping.”

“The next Post brought a reply from the starets, who wrote to him that the cause of all his trouble lay in his pride. His Wrathful Outburst, the starets explained, had come about because it was not for God that he had humbled himself, rejecting honours and advancement in the church - not for God, but to satisfy his own pride, to be able to tell himself how virtuous he was, seeking nothing for self. That was why he had not been able to endure the Superior's conduct. Because he felt that he had given up everything for God, and now he was being put on display, like some strange beast. "If it were for God you had given up advancement, you would have let it pass. worldly pride is still alive in you.”

“Man cannot possess anything as long as he fears death. But to him who does not fear it, everything belongs. If there was no suffering, man would not know his limits, would not know himself.