“I ask one thing: I ask the right to hope and suffer as I do now."

Leo Tolstoy

“He disliked contradiction, and still more, arguments that were continually skipping from one thing to another, introducing new and disconnected points, so that there was no knowing to which to reply.

Leo Tolstoy

“To us, it is incomprehensible that millions of Christian men killed and tortured each other because Napoleon was ambitious or Alexander was firm, or because England's policy was astute or the Duke of Oldenburg was wronged. We cannot grasp what connection such circumstances have the with the actual fact of slaughter and violence: why because the Duke was wronged, thousands of men from the other side of Europe killed and ruined the people of Smolensk and Moscow and were killed by them.”

Leo Tolstoy

“Formerly (it had begun almost from childhood and kept growing till full maturity), whenever he had tried to do something that would be good for everyone, for mankind, for Russia, for the district, for the whole village, he had noticed that thinking about it was pleasant, but the doing itself was always awkward, there was no full assurance that the thing was absolutely necessary, and the doing itself, which at the start had seemed so big, kept diminishing and diminishing, dwindling to nothing; while now, after his marriage, when he began to limit himself more and more to living for himself, though he no longer experienced any joy at the thought of what he was doing, he felt certain that his work was necessary, saw that it turned out much better than before and that it was expanding more and more.”

Leo Tolstoy

“Is it really possible to tell someone else what one feels?”

Leo Tolstoy

“Love..." she repeated slowly, in a musing voice, and suddenly, while disentangling the lace, she added: "The reason I dislike this word because it means such a great deal to me, far more than you can understand.”

Leo Tolstoy

“Stepan Arkadyevitch had not chosen his political opinions or his views; these political opinions and views had come to him of themselves, just as he did not choose the shapes of his hat and coat, but simply took those that were being worn. ”

Leo Tolstoy

“To claim that the supernatural and irrational form the basic characteristics of religion is much the same as noticing only the rotten apples and then claiming that the basic features of the fruit named apple are a flaccid bitterness and a harmful effect produced in the stomach.”

Leo Tolstoy

“A free thinker used to be a man who had been educated on ideas of religion, law, morality, and had arrived at free thought by virtue of his own struggle and toil; but now a new type of born freethinker has been appearing, who’ve never even heard that there have been laws of morality and religion, and that there are authorities, but who simply grow up with negative ideas about everything, that is savages.”

Leo Tolstoy

“The difference between real material poison and intellectual poison is that most material poison is disgusting to the taste, but intellectual poison, which takes the form of cheap newspapers or bad books, can unfortunately sometimes be attractive.”

Leo Tolstoy

“How strange it was to think that he, who such a short time ago dared not believe in the happiness of her loving him, now felt unhappy because she loved him too much!”

Leo Tolstoy

“the superfluity of the comforts of like destroys all joy in satisfying one's needs, while great freedom in the choice of occupation...is just what makes the choice of occupation insoluble difficult and destroys the need and even the possibility of having an occupation.”

Leo Tolstoy

“I have learned what must be, and therefore have come to see the whole horror of what is.”

Leo Tolstoy

“A battle is won by the side that is absolutely determined to win. Why did we lose the battle of Austerlitz? Our casualties were about the same as those of the French, but we had told ourselves early in the day that the battle was lost, so it was lost.

Leo Tolstoy

“People often think the question of non-resistance to evil by force is a theoretical one, which can be neglected. Yet this question is presented by life itself to all men, and calls for some answer from every thinking man. Ever since Christianity has been outwardly professed, this question is for men in their social life like the question which presents itself to a traveler when the road on which he has been journeying divides into two branches. He must go on and he cannot say: I will not think about it, but will go on just as I did before. There was one road, now there are two, and he must make his choice.”

Leo Tolstoy


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