“If a man lives, then he believes in something. If he didn't believe that one must live for something, then he wouldn't live. If he doesn't see and doesn't understand the illusoriness of the finite, he believes in the infinite; if he does understand the illusoriness of the finite, he must believe in the infinite without which one cannot live.”

“There is an old Eastern fable about a traveler who is taken unawares on the steppes by a ferocious wild animal. In order to escape the beast the traveler hides in an empty well, but at the bottom of the well he sees a dragon with its jaws open, ready to devour him. The poor fellow does not dare to climb out because he is afraid of being eaten by the rapacious beast, neither does he dare drop to the bottom of the well for fear of being eaten by the dragon. So he seizes hold of a branch of a bush that is growing in the crevices of the well and clings on to it. His arms grow weak and he knows that he will soon have to resign himself to the death that awaits him on either side. Yet he still clings on, and while he is holding on to the branch he looks around and sees that two mice, one black and one white, are steadily working their way round the bush he is hanging from, gnawing away at it. Sooner or later they will eat through it and the branch will snap, and he will fall into the jaws of the dragon. The traveler sees this and knows that he will inevitably perish. But while he is still hanging there he sees some drops of honey on the leaves of the bush, stretches out his tongue and licks them. In the same way I am clinging to the tree of life, knowing full well that the dragon of death inevitably awaits me, ready to tear me to pieces, and I cannot understand how I have fallen into this torment. And Itry licking the honey that once consoled me, but it no longer gives me pleasure. The white mouse and the black mouse – day and night – are gnawing at the branch from which I am hanging. I can see the dragon clearly and the honey no longer tastes sweet. I can see only one thing; the inescapable dragon and the mice, and I cannot tear my eyes away from them. And this is no fable but the truth, the truth that is irrefutable and intelligible to everyone.

“everything comes in time to him who knows how to wait . . . there is nothing stronger than these two: patience and time, they will do it all.”

“The soul of man is the lamp of God,’ says a wise Jewish proverb. Man is a weak and miserable creature when God’s light is not burning in his soul. But when it burns (and it only burns in souls enlightened by religion), man becomes the most powerful creature in the world.And it cannot be otherwise, for what then works in him is not his own strength, but the strength of God.”

“To us, it is incomprehensible that millions of Christian men killed and tortured each other because Napoleon was ambitious or Alexander was firm, or because England's policy was astute or the Duke of Oldenburg was wronged. We cannot grasp what connection such circumstances have the with the actual fact of slaughter and violence: why because the Duke was wronged, thousands of men from the other side of Europe killed and ruined the people of Smolensk and Moscow and were killed by them.”

“Be bad, but at least don't be a liar, a deceiver!”

“Kind people help each other even without noticing that they are doing so, and evil people act against each other on purpose. —CHINESE PROVERB”

“I do not live when I loose belief in the existence of God. I should long ago have killed myself had I not had a dim hope of finding Him. I live really live only when I feel him and seek Him”

“On the twelfth of June, the forces of Western Europe crossed the borders of Russia, and war began--that is, an event took place contrary to human reason and to the whole of human nature.”

“Man must not check reason by tradition, but contrariwise, must check tradition by reason.”

“In the name of God, stop a moment, cease your work, look around you.”

“There was no solution, but that universal solution which life gives to all questions, even the most complex and insoluble. That answer is: one must live in the needs of the day—that is, forget oneself. To forget himself in sleep was impossible now, at least till nighttime; he could not go back now to the music sung by the decanter-women; so he must forget himself in the dream of daily life.”

“And however much the princess was assured that in our time young people themselves must settle their fate, she was unable to believe it, as she would have been unable to believe that in anyone's time the best toys for five-year-old children would be loaded pistols.”

“Levin had often noticed in arguments between even the most intelligent people that after enormous efforts, an enormous number of logical subtleties and words, the arguers would finally come to the awareness that what they had spent so long struggling to prove to each other had been known to them long, long before, from the beginning of the argument, but that they loved different things and therefore did not want to name what they loved, so as not to be challenged. He had often felt that sometimes during an argument you would understand what your opponent loves, and suddenly come to love the same thing yourself, and agree all at once, and then all reasonings would fall away as superfluous; and sometimes it was the other way round: you would finally say what you yourself love, for the sake of which you are inventing your reasonings, and if you happened to say it well and sincerely, the opponent would suddenly agree and stop arguing. That was the very thing he wanted to say.

“It's like scarlet fever: one has to get it over." "Then one should invent a way of inoculating love, like vaccination.”