“Historians are like deaf people who go on answering questions that no one has asked
them.”
―
Leo Tolstoy
“When one's head is gone one doesn't weep over one's hair!”
―
Leo Tolstoy
“At moments of departure and a change of life, people capable of reflecting on their actions
usually get into a serious state of mind. At these moments they usually take stock of the past
and make plans for the future.”
―
Leo Tolstoy
“In captivity, in the shed, Pierre had learned, not with his mind, but with his whole being, his
life, that man is created for happiness, that happiness is within him, in the satisfying of natural
human needs, and that all unhappiness comes not from lack, but from superfluity; but now, in
these last three weeks of the march, he had learned a new and more comforting truth - he had
learned that there is nothing frightening in the world. He had learned that, as there is no
situation in the world in which a man can be happy and perfectly free, so there is no situation
in which he can be perfectly unhappy and unfree. He had learned that there is a limit to
suffering and a limit to freedom, and that those limits are very close; that the man who suffers
because one leaf is askew in his bed of roses, suffers as much as he now suffered falling
asleep on the bare, damp ground, one side getting cold as the other warmed up; that when he
used to put on his tight ballroom shoes, he suffered just as much as now, when he walked
quite barefoot (his shoes had long since worn out) and his feet were covered with sores.”
―
Leo Tolstoy
“No, it's all the same to me," said Levin, unable to suppress a smile.”
―
Leo Tolstoy
“Well, pray if you like, only you'd do better to use your judgment.”
―
Leo Tolstoy
“There are many faiths, but the spirit is one — in me, and in you, and in him. So that if
everyone believes himself, all will be united; everyone be himself and all will be as one.”
―
Leo Tolstoy
“There are two aspects to the life of every man: the personal life, which is free in proportion
as its interests are abstract, and the elemental life of the swarm, in which a man must
inevitably follow the laws laid down for him.
Consciously a man lives on his own account in freedom of will, but he serves as an
unconscious instrument in bringing about the historical ends of humanity. An act he has once
committed is irrevocable, and that act of his, coinciding in time with millions of acts of others,
has an historical value. The higher a man's place in the social scale, the more connections has
with others, and the more power he has over them, the more conspicuous is the inevitability
and predestination of every act he commits. "The hearts of kings are in the hand of God." The
king is the slave of history.”
―
Leo Tolstoy
“And however much the princess was assured that in our time young people themselves
must settle their fate, she was unable to believe it, as she would have been unable to believe
that in anyone's time the best toys for five-year-old children would be loaded pistols.”
―
Leo Tolstoy
“She was utterly unlike what she had been when he first saw her. Both morally and
physically she had changed for the worse. [...] He looked at her as a man looks at a faded
flower he has gathered, with difficulty recognizing in it the beauty for which he picked and
ruined it.”
―
Leo Tolstoy
“The law of God is not to return evil for evil; indeed, if you try in this way to stamp out
wickedness it will come upon you all the stronger. It is not difficult for you to kill the man, but
his blood will surely stain your own soul. You may think you have killed a bad man--that you
have gotten rid of evil--but you will soon find out that the seeds of still greater wickedness
have been planted within you.”
―
Leo Tolstoy
“Levin had often noticed in arguments between even the most intelligent people that after
enormous efforts, an enormous number of logical subtleties and words, the arguers would
finally come to the awareness that what they had spent so long struggling to prove to each
other had been known to them long, long before, from the beginning of the argument, but that
they loved different things and therefore did not want to name what they loved, so as not to be
challenged. He had often felt that sometimes during an argument you would understand what
your opponent loves, and suddenly come to love the same thing yourself, and agree all at
once, and then all reasonings would fall away as superfluous; and sometimes it was the other
way round: you would finally say what you yourself love, for the sake of which you are
inventing your reasonings, and if you happened to say it well and sincerely, the opponent
would suddenly agree and stop arguing. That was the very thing he wanted to say.
―
Leo Tolstoy
