“All families are happy, all families are alike.”

“I have lived through much and now I think I have found what is needed for happiness. A quiet, secluded life in the country with possibility of being useful to people.”

“There is an old Eastern fable about a traveler who is taken unawares on the steppes by a ferocious wild animal. In order to escape the beast the traveler hides in an empty well, but at the bottom of the well he sees a dragon with its jaws open, ready to devour him. The poor fellow does not dare to climb out because he is afraid of being eaten by the rapacious beast, neither does he dare drop to the bottom of the well for fear of being eaten by the dragon. So he seizes hold of a branch of a bush that is growing in the crevices of the well and clings on to it. His arms grow weak and he knows that he will soon have to resign himself to the death that awaits him on either side. Yet he still clings on, and while he is holding on to the branch he looks around and sees that two mice, one black and one white, are steadily working their way round the bush he is hanging from, gnawing away at it. Sooner or later they will eat through it and the branch will snap, and he will fall into the jaws of the dragon. The traveler sees this and knows that he will inevitably perish. But while he is still hanging there he sees some drops of honey on the leaves of the bush, stretches out his tongue and licks them. In the same way I am clinging to the tree of life, knowing full well that the dragon of death inevitably awaits me, ready to tear me to pieces, and I cannot understand how I have fallen into this torment. And Itry licking the honey that once consoled me, but it no longer gives me pleasure. The white mouse and the black mouse – day and night – are gnawing at the branch from which I am hanging. I can see the dragon clearly and the honey no longer tastes sweet. I can see only one thing; the inescapable dragon and the mice, and I cannot tear my eyes away from them. And this is no fable but the truth, the truth that is irrefutable and intelligible to everyone.

“Are we not all flung into the world for no other purpose than to hate each other, and so to torture ourselves and one another?”

“All the variety, all the charm, all the beauty of life are made up of light and shade.”

“The rivalry of the European states in constantly increasing their forces has reduced them to the necessity of having recourse to universal military service, since by that means the greatest possible number of soldiers is obtained at the least possible expense. Germany first hit on this device. And directly one state adopted it the others were obliged to do the same. And by this means all citizens are under arms to support the iniquities practiced upon them; allcitizens have become their own oppressors.”

“Like the majority of irreproachably virtuous women, wearying often of the monotony of a virtuous life, Dolly from a distance excused illicit love, and even envied it a little.

I'm not living, I'm waiting for a solution that goes on and on being put off.”

“But live while you live, tomorrow you die...”

“Does it ever happen to you," Natasha said to her brother, when they had settled in the sitting room, "does it ever happen to you that you feel there's nothing more - nothing; that everything good has already happened? And it's not really boring, but sad?" "As if it doesn't!" he said. "It's happened to me that everything's fine, everybody's merry, and it suddenly comes into my head that it's all tiresome and we all ought to die....”

“Never, never marry, my friend. Here’s my advice to you: don’t marry until you can tell yourself that you’ve done all you could, and until you’ve stopped loving the woman you’ve chosen, until you see her clearly, otherwise you’ll be cruelly and irremediably mistaken. Marry when you’re old and good for nothing...Otherwise all that’s good and lofty in you will be lost.”

“People often think the question of non-resistance to evil by force is a theoretical one, which can be neglected. Yet this question is presented by life itself to all men, and calls for some answer from every thinking man. Ever since Christianity has been outwardly professed, this question is for men in their social life like the question which presents itself to a traveler when the road on which he has been journeying divides into two branches. He must go on and he cannot say: I will not think about it, but will go on just as I did before. There was one road, now there are two, and he must make his choice.”

“I work, I want to do something, but I had forgotten it must all end; I had forgotten--death.”

“The worker picked up Pakhom’s spade, dug a grave, and buried him - six feet from head to heel, exactly the amount of land a man needs.”

“At that moment it meant nothing to him who might be standing over him, or what was said of him; he was only glad that people were standing near him and only wished that they would help him and bring him back to life, which seemed to him so beautiful now that he had today learned to understand it so differently.”