“I simply want to tell the story of my numerous experiments with Truth, and as my life consists of nothing but those experiments; it is true that the story will take the shape of an autobiography. But”
―
Mahatma Gandhi
“One of the objects of a newspaper is to understand popular feeling and to give expression to it; another is to arouse among the people certain desirable sentiments; and the third is fearlessly to expose popular defects.”
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Mahatma Gandhi
“Besides, I had learnt nothing at all of Indian law. I had not the slightest idea of Hindu and Mahomedan Law. I had not even learnt how to draft a plaint, and felt completely at sea. I had heard of Sir Pherozeshah Mehta as one who roared like a lion in law courts. How, I wondered, could he have learnt the art in England?”
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Mahatma Gandhi
“I recall having read, at the brothers' instance, Madame Blavatsky's Key to Theosophy. This book stimulated in me the desire to read books on Hinduism, and disabused me of the notion fostered by the missionaries that Hinduism was rife with superstition.”
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Mahatma Gandhi
“I might be ready to embrace a snake, but, if one comes to bite you, I should kill it and protect you.”
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Mahatma Gandhi
“The law of love could be best understood and learned through little children.”
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Mahatma Gandhi
“The greatness of a nation and its moral progress can be judged by the way it treats its animals.”
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Mahatma Gandhi
“A policy is a temporary creed liable to be changed, but while it holds good it has got to be pursued with apostolic zeal.”
―
Mahatma Gandhi
“The moment there is suspicion about a person’s motives, everything he does becomes tainted
―
Mahatma Gandhi
“Sir Pherozeshah had seemed to me like the Himalaya, the Lokamanya like the ocean. But Gokhale was as the Ganges.”
―
Mahatma Gandhi
“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”
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Mahatma Gandhi
“It takes two to make a quarrel. If I do not want to quarrel with a Mahomedan, the latter will be powerless to foist a quarrel on me; and, similarly, I should be powerless if a Mahomedan refuses his assistance to quarrel with me.
―
Mahatma Gandhi
