“Always aim at complete harmony of thought and word and deed. Always aim at purifying your thoughts and everything will be well.”
―
Mahatma Gandhi
“There are innumerable definitions of God, because His manifestations are innumerable.”
―
Mahatma Gandhi
“I believe in the Hindu theory of Guru and his importance in spiritual realisation. I think there is a great deal of truth in the doctrine that true knowledge is impossible without a Guru.”
―
Mahatma Gandhi
“It has always been a mystery to me how men can feel themselves honoured by the humiliation of their fellow-beings.”
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Mahatma Gandhi
“These unpleasant habits commonly include throwing of rubbish on the floor of the compartment, smoking at all hours and in all places, betel and tobacco chewing, converting of the whole carriage into a spittoon, shouting and yelling, and using foul language, regardless of the convenience or comfort of fellow-passengers.”
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Mahatma Gandhi
“They may torture my body, break my bones, even kill me. Then they will have my dead body, but not my obedience.”
―
Mahatma Gandhi
“The moment there is suspicion about a person’s motives, everything he does becomes tainted
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Mahatma Gandhi
“You will incur no sin by killing your kinsmen’ — this is said repeatedly in the Gita. If a person remains unconcerned with defeat or victory, knowing that they are a part of life, he commits no sin in fighting. But we should also say that he earns no merit. If we seek merit, we shall also incur sin. Even the best thing has an element of evil in it. Nothing in the world is wholly good or wholly evil. Where there is action there is some evil. If a person learns to make no distinction between gain and loss, pleasure and pain, he would rarely be tempted to commit a sin.”
―
Mahatma Gandhi
“Change en toi ce que tu veux changer dans le monde.”
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Mahatma Gandhi
“You can chain me, you can torture me, you can even destroy this body, but you will never imprison my mind.”
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Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“But the fact that I had learnt to be tolerant to other religions did not mean that I had any living faith in God.”
―
Mahatma Gandhi
“No matter how explicit the pledge, people will turn and twist the text to suit their own purpose”
―
Mahatma Gandhi
