“The first thing to bear in mind is that Arjuna falls into the error of making a distinction between kinsmen and outsiders. Outsiders may be killed even if they are not oppressors, and kinsmen may not be killed even if they are. The”
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Mahatma Gandhi
“The people are like a flock of sheep, following where leaders lead them.”
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Mahatma Gandhi
“Those who say religion has nothing to do with politics do not know what religion is.”
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Mahatma Gandhi
“A person who believes in fighting and does not regard it as violence, though it is violence, is here being asked to kill.”
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Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
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Mahatma Gandhi
“There are many causes that I am prepared to die for, but no causes that I am prepared to kill for.”
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Mahatma Gandhi
“The earth provides enough to satisfy every person's need, but not every person's greed.”
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Mahatma Gandhi
“In the attitude of silence the soul finds the path in a clearer light, and what is elusive and deceptive resolves itself into crystal clearness. Our life is a long and arduous quest after Truth. ”
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Mahatma Gandhi
“It has always been a mystery to me how men can feel themselves honored by the humiliation of their fellow beings.”
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Mahatma Gandhi
“My shyness has been in reality my shield and buckler. It has allowed me to grow. It has helped me in my discernment of truth.”
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Mahatma Gandhi
“Whatever you do will be insignificant, but it is very important that you do it.”
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Mahatma Gandhi
“Words like aparigraha (non-possession) and samabhava (equability) gripped me. How to cultivate and preserve that equability was the question. How was one to treat alike insulting, insolent and corrupt officials, co-workers of yesterday raising meaningless opposition, and men who had always been good to one? How was one to divest oneself of all possessions? Was not the body itself possession enough? Were not wife and children possessions? Was I to destroy all the cupboards of books I had? Was I to give up all I had and follow Him? Straight came the answer: I could not follow Him unless I gave up all I had.”
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Mahatma Gandhi
“Ethically they had arrived at the conclusion that man's supremacy over lower animals meant not that the former should prey upon the latter, but that the higher should protect the lower, and that there should be mutual aid between the two as between man and man. They had also brought out the truth that man eats not for enjoyment but to live.”
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Mahatma Gandhi
“Civil Disobedience, mass or individual, is an aid to Constructive effort and is a full substitute for armed revolt. Training is necessary as well for Civil Disobedience as for armed revolt. Only the ways are different.… Training for military revolt means learning the use of arms, ending perhaps in the atomic bomb. For Civil Disobedience it means the Constructive Program.”
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Mahatma Gandhi
