“I must confess that here I had to compromise the principle of giving no commission, which in Bombay I had so scrupulously observed. I was told that conditions in the two cases were different; that whilst in Bombay commissions had to be paid to touts, here they had to be paid to vakils who briefed you; and that here as in Bombay all barristers, without exception, paid a percentage of their fees as commission.”

Mahatma Gandhi

“Renunciation without aversion is not lasting.”

Mahatma Gandhi

“There is no 'way to peace,' there is only 'peace.”

Mahatma Gandhi

“My regard for jurisprudence increased, I discovered in it religion. I understood the Gita teaching of non-possession to mean that those who desired salvation should act like the trustee who, though having control over great possessions, regards not an iota of them as his own.”

Mahatma Gandhi

“A man is but the product of his thoughts. What he thinks, he becomes.”

Mahatma Gandhi

“I have also seen children successfully surmounting the effects of an evil inheritance. That is due to purity being an inherent attribute of the soul.”

Mahatma Gandhi

“In the Gita, the author has cleverly made use of the event to teach great truths.”

Mahatma Gandhi

“Ahimsa necessarily includes truth and fearlessness.”

Mahatma Gandhi

“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”

Mahatma Gandhi

“Violence begins with the fork.

Mahatma Gandhi

“You don't know who is important to you until you actually lose them.”

Mahatma Gandhi

“I feel moved to express what I feel more strongly than anything else, and what in my opinion is of immense importance, namely, what we call the renunciation of all opposition by force, which really simply means the doctrine of the law of love unperverted by sophistries.”

Mahatma Gandhi

“had read the laws, but not learnt how to practise law.”

Mahatma Gandhi

“Let it be granted, that according to the letter of the Gita it is possible to say that warfare is consistent with renunciation of fruit. But after forty years’ unremitting endeavour fully to enforce the teaching of the Gita in my own life, I have in all humility felt that perfect renunciation is impossible without perfect observance of ahimsa in every shape and form.”

Mahatma Gandhi

“In a gentle way, you can shake the world”

Mahatma Gandhi


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