“For it is an unbroken torture to me that I am still so far from Him, who, as I fully know, governs every breath of my life, and whose offspring I am. I know that it is the evil passions within that keep me so far from Him, and yet I cannot get away from them.”

Mahatma Gandhi

“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”

Mahatma Gandhi

“Change en toi ce que tu veux changer dans le monde.”

Mahatma Gandhi

“God has no religion.”

Mahatma Gandhi

“How can a person who has awakened to the truth about his body ever die? Such a one attains to immortality.”

Mahatma Gandhi

“Birth and death are not two different states, but they are different aspects of the same state.”

Mahatma Gandhi

“I call him religious who understands the suffering of others.”

Mahatma Gandhi

“A man is but the product of his thoughts. What he thinks, he becomes.”

Mahatma Gandhi

“Satisfaction lies in the effort, not in the attainment.”

Mahatma Gandhi

“Thinking along these lines, I have felt that in trying to enforce in one’s life the central teaching of the Gita, one is bound to follow Truth and ahimsa.”

Mahatma Gandhi

“Those who believe religion and politics aren't connected don't understand either.”

Mahatma Gandhi

“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”

Mahatma Gandhi

“The terrible sacrifice offered to Kali in the name of religion enhanced my desire to know Bengali”

Mahatma Gandhi

“The greatness of a nation and its moral progress can be judged by the way its animals are treated. I hold that the more helpless a creature the more entitled it is to protection by man from the cruelty of humankind.”

Mahatma Gandhi

“Hal yang pali aku sesali adalah aku tidak bisa membuat dua orang mengerti jalan pikiran ku, orang pertama adalah Muhammad Ali Jihad dan kedua adalah anakku, Harilal.”

Mahatma Gandhi


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