“And those who only know the non-platonic love have no need to talk of tragedy. In such love there can be no sort of tragedy.”

“He [Vronsky] himself felt that, except that crazy fellow married to Kitty Shcherbatsky, who, quite irrelevantly had with rabid virulence told him a lot of pointless nonsense, every nobleman whose acquaintance he had made had become his partisan.”

She had done all she could - she had run up to him and given herself up entirely, shyly, blissfully. He put his arms around her and pressed his lips to her mouth that sought his kiss.”

“So you make a sacrifice!' he threw special emphasis on the last word. 'Well, so do I. What could be better? We complete in generosity--what an example of family happiness!”

“Man cannot possess anything as long as he fears death. But to him who does not fear it, everything belongs. If there was no suffering, man would not know his limits, would not know himself.

“All happy families are alike; each unhappy family is unhappy in its own way.”

“Why do i live? In the infinity of space, and infinity of time infinitely small particles mutate with infinite complexity. When you understand the laws of these mutations, you'll understand why you live.”

“Pierre looked into the sky, into the depths of the retreating, twinkling stars. "And all this is mine, and all this is in me, and all this is me!" thought Pierre. "And all this they've caught and put in a shed and boarded it up!”

“...the more he did nothing, the less time he had to do anything.”

“At that moment it meant nothing to him who might be standing over him, or what was said of him; he was only glad that people were standing near him and only wished that they would help him and bring him back to life, which seemed to him so beautiful now that he had today learned to understand it so differently.”

“That one must either explain life to oneself so that it does not seem to be an evil mockery by some sort of devil, or one must shoot oneself.”

“Though men in their hundreds of thousands had tried their hardest to disfigure that little corner of the earth where they had crowded themselves together, paving the ground with stones so that nothing could grow, weeding out every blade of vegetation, filling the air with the fumes of coal and gas, cutting down trees and driving away every beast and every bird -- spring, however, was still spring, even in the town. The sun shone warm, the grass, wherever it had not been scraped away, revived and showed green not only on the narrow strips of lawn on the boulevards but between the paving-stones as well, and the birches, the poplars and the wild cherry-trees were unfolding their sticky, fragrant leaves, and the swelling buds were bursting on the lime trees; the jackdaws, the sparrows and the pigeons were cheerfully getting their nests ready for the spring, and the flies, warmed by the sunshine, buzzed gaily along the walls. All were happy -- plants, birds, insects and children. But grown-up people -- adult men and women -- never left off cheating and tormenting themselves and one another. It was not this spring morning which they considered sacred and important, not the beauty of God's world, given to all creatures to enjoy -- a beauty which inclines the heart to peace, to harmony and to love. No, what they considered sacred and important were their own devices for wielding power over each other.”

“Levin had often noticed in arguments between even the most intelligent people that after enormous efforts, an enormous number of logical subtleties and words, the arguers would finally come to the awareness that what they had spent so long struggling to prove to each other had been known to them long, long before, from the beginning of the argument, but that they loved different things and therefore did not want to name what they loved, so as not to be challenged. He had often felt that sometimes during an argument you would understand what your opponent loves, and suddenly come to love the same thing yourself, and agree all at once, and then all reasonings would fall away as superfluous; and sometimes it was the other way round: you would finally say what you yourself love, for the sake of which you are inventing your reasonings, and if you happened to say it well and sincerely, the opponent would suddenly agree and stop arguing. That was the very thing he wanted to say.

“The very nastiest and coarsest, I can't tell you. It is not grief, not dullness, but much worse. It is as if all that was good in me had hidden itself, and only what is horrid remains.

“I understood, not with my intellect but with my whole being, that no theories of the rationality of existence or of progress could justify such an act; I realized that even if all the people in the world from the day of creation found this to be necessary according to whatever theory, I knew that it was not necessary and that it was wrong. Therefore, my judgments must be based-on what is right and necessary and not on what people say and do; I must judge not according to progress but according to my own heart.”