“I have learned what must be, and therefore have come to see the whole horror of what is.”

Why am I going?" he repeated, looking straight into her eyes. "You know that I am going in order to be where you are," said he. "I cannot do otherwise."

“There lay between them, separating them, that same terrible line of the unknown and of fear, like the line separating the living from the dead.”

“Consciously a man lives on his own account in freedom of willbut he serves as an unconscious instrument in bringing about the historical ends of humanity. An act he has once committed is irrecvocable, and that act of his, coinciding in time with millions of acts of others, has an historical value... 'The hearts of kinds are in the hand of God.' The king is the slave of history... Every action that seems to them an act of their own freewill, is in an historical sense not free at all, but in bondage to the whole course of previous history, and predestined from all eternity.”

“The subject of history is the life of peoples and mankind.”

“Why do you need to be like anyone? You're good as you are,”

“the superfluity of the comforts of like destroys all joy in satisfying one's needs, while great freedom in the choice of occupation...is just what makes the choice of occupation insoluble difficult and destroys the need and even the possibility of having an occupation.”

“What's all this love of arguing? No one ever convinces anyone else.”

“To live in the needs of the day, find forgetfulness.”

“There is an old Eastern fable about a traveler who is taken unawares on the steppes by a ferocious wild animal. In order to escape the beast the traveler hides in an empty well, but at the bottom of the well he sees a dragon with its jaws open, ready to devour him. The poor fellow does not dare to climb out because he is afraid of being eaten by the rapacious beast, neither does he dare drop to the bottom of the well for fear of being eaten by the dragon. So he seizes hold of a branch of a bush that is growing in the crevices of the well and clings on to it. His arms grow weak and he knows that he will soon have to resign himself to the death that awaits him on either side. Yet he still clings on, and while he is holding on to the branch he looks around and sees that two mice, one black and one white, are steadily working their way round the bush he is hanging from, gnawing away at it. Sooner or later they will eat through it and the branch will snap, and he will fall into the jaws of the dragon. The traveler sees this and knows that he will inevitably perish. But while he is still hanging there he sees some drops of honey on the leaves of the bush, stretches out his tongue and licks them. In the same way I am clinging to the tree of life, knowing full well that the dragon of death inevitably awaits me, ready to tear me to pieces, and I cannot understand how I have fallen into this torment. And Itry licking the honey that once consoled me, but it no longer gives me pleasure. The white mouse and the black mouse – day and night – are gnawing at the branch from which I am hanging. I can see the dragon clearly and the honey no longer tastes sweet. I can see only one thing; the inescapable dragon and the mice, and I cannot tear my eyes away from them. And this is no fable but the truth, the truth that is irrefutable and intelligible to everyone.

“They say that that's a difficult task, that nothing's amusing that isn't spiteful," he began with a smile. "But I'll try. Get me a subject. It all lies in the subject. If a subject's given me, it's easy to spin something round it. I often think that the celebrated talkers of the last century would have found it difficult to talk cleverly now. Everything clever is so stale... ”

“In order not to give myself up to the desire to kill him on the spot, I felt compelled to treat him cordially.”

“Art is the uniting of the subjective with the objective, of nature with reason, of the unconscious with the conscious, and therefore art is the highest means of knowledge.”

“Always the same. Now a spark of hope flashes up, then a sea of despair rages, and always pain; always pain, always despair, and always the same. When alone he had a dreadful and distressing desire to call someone, but he knew beforehand that with others present it would be still worse.”

“It seems that only God can know the truth; it is to Him alone we must appeal, and from Him alone expect mercy.”