“You've said nothing, of course, and I ask nothing," he was saying; "but you know that
friendship's not what I want: that there's only one happiness in life for me, that word that you
dislike so...yes, love!...”
―
Leo Tolstoy
“It was long before I could believe that human learning had no clear answer to this question.
For a long time it seemed to me, as I listened to the gravity and seriousness wherewith
Science affirmed its positions on matters unconnected with the problem of life, that I must
have misunderstood something. For a long time I was timid in the presence in learning, and I
fancied that the insufficiency of the answers which I received was not its fault, but was owing
to my own gross ignorance, but this thing was not a joke or a pastime with me, but the
business of my life, and I was at last forced, willy-nilly, to the conclusion that these questions
of mine were the only legitimate questions underlying all knowledge, and that it was not I that
was in fault in putting them, but science in pretending to have an answer for them.”
―
Leo Tolstoy
“When a man sees a dying animal, horror comes over him: that which he himself is, his
essence, is obviously being annihilated before his eyes--is ceasing to be. But when the dying
one is a person, and a beloved person, then, besides a sense of horror at the annihilation of
life, there is a feeling of severance and a spiritual wound which, like a physical wound,
sometimes kills and sometimes heals, but always hurts and fears any external, irritating
touch.”
―
Leo Tolstoy
“It's wrong, what you say, and I beg you, if you're a good man, to forget what you've said, as I
forget it," she said at last.
―
Leo Tolstoy
“You think that your laws correct evil - they only increase it. There is but one way to end evil
- by rendering good for evil to all men without distinction.”
―
Leo Tolstoy
“intriguing people have to invent a noxious, dangerous party...”
―
Leo Tolstoy
“But that had been grief--this was joy. Yet that grief and this joy were alike outside all the
ordinary conditions of life; they were loopholes, as it were, in that ordinary life through which
there came glimpses of something sublime. And in the contemplation of this sublime
something the soul was exalted to inconceivable heights of which it had before had no
conception, while reason lagged behind, unable to keep up with it.”
―
Leo Tolstoy
“There it is!' he thought with rapture. 'When I was already in despair, and when it seemed
there would be no end- there it is! She loves me. She's confessed it.”
―
Leo Tolstoy
“And then all at once love turns up, and you're done for, done for.”
―
Leo Tolstoy
“Suppose a problem in psychology was set: What can be done to persuade the men of our
time — Christians, humanitarians or, simply, kindhearted people — into committing the most
abominable crimes with no feeling of guilt? There could be only one way: to do precisely what
is being done now, namely, to make them governors, inspectors, officers, policemen, and so
forth; which means, first, that they must be convinced of the existence of a kind of organization
called ‘government service,’ allowing men to be treated like inanimate objects and banningthereby all human brotherly relations with them; and secondly, that the people entering this
‘government service’ must be so unified that the responsibility for their dealings with men
would never fall on any one of them individually.”
―
Leo Tolstoy
“Higher and higher receded the sky, wider and wider spread the streak of dawn, whiter
grew the pallid silver of the dew, more lifeless the sickle of the moon...”
―
Leo Tolstoy
“All great literature is one of two stories; a man goes on a journey or a stranger comes to
town.”
―
Leo Tolstoy
“the children themselves repaid her griefs with small joys. These joys were so small that
they could not be seen, like gold in the sand, and in her bad moments she saw only the griefs,
only sand; but there were also good moments, when she saw only joys, only gold.”
―
Leo Tolstoy
“There are two aspects to the life of every man: the personal life, which is free in proportion
as its interests are abstract, and the elemental life of the swarm, in which a man must
inevitably follow the laws laid down for him.
Consciously a man lives on his own account in freedom of will, but he serves as an
unconscious instrument in bringing about the historical ends of humanity. An act he has once
committed is irrevocable, and that act of his, coinciding in time with millions of acts of others,
has an historical value. The higher a man's place in the social scale, the more connections has
with others, and the more power he has over them, the more conspicuous is the inevitability
and predestination of every act he commits. "The hearts of kings are in the hand of God." The
king is the slave of history.”
―
Leo Tolstoy
