“The punishment of evil doers consists in making them feel ashamed of themselves by doing them a great kindness.”

Mahatma Gandhi

“But all my life through, the very insistence on truth has taught me to appreciate the beauty of compromise.”

Mahatma Gandhi

“When I despair, I remember that all through history the way of truth and love have always won. There have been tyrants and murderers, and for a time, they can seem invincible, but in the end, they always fall. Think of it--always.”

Mahatma Gandhi

“Truth is by nature self-evident. As soon as you remove the cobwebs of ignorance that surround it, it shines clear.”

Mahatma Gandhi

“Breach of promise is a base surrender of truth”

Mahatma Gandhi

“Morality is a contraband in war.”

Mahatma Gandhi

“I should love to satisfy all, if I possibly can; but in trying to satisfy all, I may be able to satisfy none. I have, therefore, arrived at the conclusion that the best course is to satisfy one’s own conscience and leave the world to form its own judgment, favorable or otherwise.”

Mahatma Gandhi

“The seeker after truth should be humbler than the dust. The world crushes the dust under its feet, but the seeker after truth should so humble himself that even the dust could crush him. Only then, and not till then, will he have a glimpse of truth.”

Mahatma Gandhi

“The greatness of a nation and its moral progress can be judged by the way its animals are treated. I hold that the more helpless a creature the more entitled it is to protection by man from the cruelty of humankind.”

Mahatma Gandhi

“An error does not become truth by reason of multiplied propagation, nor does the truth become error because nobody will see it.

Mahatma Gandhi

“True morality consists not in following the beaten track, but in finding the true path for ourselves, and fearlessly following it.”

Mahatma Gandhi

“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”

Mahatma Gandhi

“The useful and the useless must, like good and evil generally, go on together, and man must make his choice.”

Mahatma Gandhi

“understood more clearly in the light of the Gita teaching the implication of the word ‘trustee’.”

Mahatma Gandhi

“I do not believe in the doctrine of the greatest good of the greatest number. The only real, dignified, human doctrine is the greatest good of all.”

Mahatma Gandhi


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