“Cuida tus pensamientos, porque se convertirán en tus palabras. Cuida tus palabras, porque se convertirán en tus actos. Cuida tus actos, porque convertirán en tus hábitos. Cuida tus hábitos, porque se convertirán en tu destino.”
―
Mahatma Gandhi
“I believe in the fundamental truth of all great religions of the world.”
―
Mahatma Gandhi
“Our contribution to the progress of the world must, therefore, consist in setting our own house in order.”
―
Mahatma Gandhi
“Where choice is set between cowardice and violence, I would advise violence ... I prefer to use arms in defense of honor rather than remain the vile witness of dishonor...”
―
Mahatma Gandhi
“Birth and death are not two different states, but they are different aspects of the same state.”
―
Mahatma Gandhi
“to believe in something and not live it is dishonest.”
―
Mahatma Gandhi
“An eye for an eye will only make the whole world blind.”
―
Mahatma Gandhi
“Words like aparigraha (non-possession) and samabhava (equability) gripped me. How to cultivate and preserve that equability was the question.”
―
Mahatma Gandhi
“Manliness consists not in bluff, bravado or loneliness. It consists in daring to do the right thing and facing consequences whether it is in matters social, political or other. It consists in deeds not words.”
―
Mahatma Gandhi
“It is unwise to be too sure of one's own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.”
―
Mahatma Gandhi
“You must not lose faith in humanity. Humanity is like an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.”
―
Mahatma Gandhi
“Scatter her enemies, And make them fall; Confound their politics, Frustrate their knavish tricks.”
―
Mahatma Gandhi
“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”
―
Mahatma Gandhi