“Then, too, the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence. Thus the truth—that his life should be directed by the spiritual element which is its basis, which manifests itself as love, and which is so natural to man—this truth, in order to force a way to man's consciousness, had to struggle not merely against the obscurity with which it was expressed and the intentional and unintentional distortions surrounding it, but also against deliberate violence, which by means of persecutions and punishments sought to compel men to accept religious laws authorized by the rulers and conflicting with the truth.”
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Mahatma Gandhi
“Yes I am, I am also a Muslim, a Christian, a Buddhist, and a Jew.”
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Mahatma Gandhi
“Freedom is not worth having if it does not include the freedom to make mistakes.”
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Mahatma Gandhi
“An unjust law is itself a species of violence. Arrest for its breach is more so.”
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Mahatma Gandhi
“Therefore the Gita is not for those who have no faith. The author makes Krishna say: ‘Do not entrust this treasure to him who is without sacrifice, without devotion, without the desire for this teaching and who denies Me. On”
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Mahatma Gandhi
“No culture can live, if it attempts to be exclusive.”
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Mahatma Gandhi
“Men often become what they believe themselves to be.If I believe I cannot do something,it makes me incapable of doing it. But when I believe I can , then I acquire the ability to do it even If I didn't have it in the beginning"
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Mahatma Gandhi
“This belief in incarnation is a testimony of man’s lofty spiritual ambition. Man is not at peace with himself till he has become like unto God. The endeavour to reach this state is the supreme, the only ambition worth having. And this is self-realization. This self-realization is the subject of the Gita, as it is of all scriptures. But its author surely did not write it to establish that doctrine. The object of the Gita appears to me to be that of showing the most excellent way to attain self-realization.”
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Mahatma Gandhi
“Scatter her enemies, And make them fall; Confound their politics, Frustrate their knavish tricks.”
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Mahatma Gandhi
“I have not conceived my mission to be that of a knight-errant wandering everywhere to deliver people from difficult situations.
My humble occupation has been to show people how they can solve their own difficulties.”
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Mahatma Gandhi
“Just as a man would not cherish living in a body other than his own, so do nations not like to live under other nations, however noble and great the latter may be.”
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Mahatma Gandhi
“This is the unmistakable teaching of the Gita. He who gives up action falls. He who gives up only the reward rises. But renunciation of fruit in no way means indifference to the result. In regard to every action one must know the result that is expected to follow, the means thereto, and the capacity for it. He, who, being thus equipped, is without desire for the result and is yet wholly engrossed in the due fulfillment of the task before him is said to have renounced the fruits of his action.”
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Mahatma Gandhi
“no scheme of self-government, however benevolently or generously it may be bestowed upon us, will ever make us a self-governing nation, if we have no respect for the languages our mothers speak.”
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Mahatma Gandhi
“I had learnt at the outset not to carry on public work with borrowed money. One could rely on people’s promises in most matters except in respect of money.”
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Mahatma Gandhi