“it appears that, as is the case in our time with the ills of all nations, the reason lies in the lack of a reasonable religious teaching which by explaining the meaning of life would supply a supreme law for the guidance of conduct and would replace the more than dubious precepts of pseudo-religion and pseudo-science with the immoral conclusions deduced from them and commonly called 'civilization'.  ”

Mahatma Gandhi

“Je n'ai connu aucune distinction entre parents et inconnus, entre compatriotes et étrangers, entre blancs et hommes de couleur, entre hindous et Indiens appartenant à d'autres confessions, qu'ils soient musulmans, Parsis, chrétiens ou juifs. Je peux dire que mon coeur a été incapable défaire de telles distinctions”

Mahatma Gandhi

“Then, too, the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence. Thus the truth—that his life should be directed by the spiritual element which is its basis, which manifests itself as love, and which is so natural to man—this truth, in order to force a way to man's consciousness, had to struggle not merely against the obscurity with which it was expressed and the intentional and unintentional distortions surrounding it, but also against deliberate violence, which by means of persecutions and punishments sought to compel men to accept religious laws authorized by the rulers and conflicting with the truth.”

Mahatma Gandhi

“Words like aparigraha (non-possession) and samabhava (equability) gripped me. How to cultivate and preserve that equability was the question. How was one to treat alike insulting, insolent and corrupt officials, co-workers of yesterday raising meaningless opposition, and men who had always been good to one? How was one to divest oneself of all possessions? Was not the body itself possession enough? Were not wife and children possessions? Was I to destroy all the cupboards of books I had? Was I to give up all I had and follow Him? Straight came the answer: I could not follow Him unless I gave up all I had.”

Mahatma Gandhi

“To attain to perfect purity one has to become absolutely passion-free in thought, speech and action; to rise above the opposing currents of love and hatred, attachment and repulsion.”

Mahatma Gandhi

“Prayer is not an old woman's idle amusement. Properly understood and applied, it is the most potent instrument of action.”

Mahatma Gandhi

“Forgive and forget, but never forget to forgive. You may find a happier heart is the key to a happier life.”

Mahatma Gandhi

“A man is but the product of his thoughts. What he thinks, he becomes.”

Mahatma Gandhi

“If I become free from anger and shake off ignorance, if I become more vigilant and alert, I would be doing no karma even when occupied in some karma. This illustration explains both the ideas, of a person doing no karma even when occupied in karma and of another who, though he believes that he is doing no karma, is in fact weaving the bonds of karma round himself.”

Mahatma Gandhi

“But truth is hard as adamant and tender as a blossom.”

Mahatma Gandhi

“Satisfaction lies in the effort, not in the attainment; full effort is full victory

Mahatma Gandhi

“I saw that a man of truth must also be a man of care.”

Mahatma Gandhi

“Purification being highly infectious, purification of oneself necessarily leads to the purification of one's surroundings.”

Mahatma Gandhi

“I learned from Hussain how to be wronged and be a winner, I learnt from Hussain how to attain victory while being oppressed.”

Mahatma Gandhi

“The only difference between man and man all the world over is one of degree, and not of kind, even as there is between trees of the same species. Where in is the cause for anger, envy or discrimination?”

Mahatma Gandhi


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