“It is impossible in this body to follow ahimsa fully. Violence is inescapable. While the eyes wink and nails have to be pared, violence in one form or another is unavoidable. Evil is inherent in action, says the Gita. Arjuna did not, therefore, raise the question of violence and nonviolence. He simply raised the question of distinction between kinsmen and others, much in the same way that a fond mother would advance arguments favouring her child.”

Mahatma Gandhi

“Honest disagreement is often a good sign of progress.”

Mahatma Gandhi

“Change en toi ce que tu veux changer dans le monde.”

Mahatma Gandhi

“Satisfaction lies in the effort, not in the attainment. Full effort is full victory.”

Mahatma Gandhi

“Don't talk about it. The rose doesn't have to propagate its perfume. It just gives it forth, and people are drawn to it. Live it, and people will come to see the source of your power.”

Mahatma Gandhi

“Victory attained by violence is tantamount to a defeat for it is momentary."

Mahatma Gandhi

“Truth never damages a cause that is just.”

Mahatma Gandhi

“Yes I am, I am also a Muslim, a Christian, a Buddhist, and a Jew.”

Mahatma Gandhi

“the weak are always apt to be revengeful.”

Mahatma Gandhi

“Prayer is not an old woman's idle amusement. Properly understood and applied, it is the most potent instrument of action.”

Mahatma Gandhi

“I have from my experience come to the conclusion that Gita has been composed to teach this one truth which I have explained. We can follow truth only in the measure that we shed our attachment to the ego.”

Mahatma Gandhi

“Truth has drawn me into the field of politics; and I can say without the slightest hesitation, and yet in all humility, that those who say that religion has nothing to do with politics do not know what religion means.”

Mahatma Gandhi

“the basis of my vegetarianism is not physical, but moral. If anybody said that I should die if I did not take beef tea or mutton, even on medical advice, I would prefer death.”

Mahatma Gandhi

“I realised that even a man’s reforming zeal ought not to make him exceed his limits. I also saw that in thus lending trust-money I had disobeyed the cardinal teaching of the Gita, viz., the duty of a man of equipoise to act without desire for the fruit. The error became for me a beacon-light of warning.”

Mahatma Gandhi

“So long as there are different religions, every one of them may need some outward distinctive symbol. But when the symbol is made into a fetish and an instrument of proving the superiority of one’s religion over others’, it is fit only to be discarded.”

Mahatma Gandhi


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