“Silence becomes cowardice when occasion demands speaking out the whole truth and acting accordingly.”
―
Mahatma Gandhi
“If we have lost faith in our vernaculars, it is a sign of want of faith in ourselves; it is the surest sign of decay. And no scheme of self-government, however benevolently or generously it may be bestowed upon us, will ever make us a self-governing nation, if we have no respect for the languages our mothers speak.”
―
Mahatma Gandhi
“For a bowl of water give a goodly meal; For a kindly greeting bow thou down with zeal; For a simple penny pay thou back with gold; If thy life be rescued, life do not withhold. Thus the words and actions of the wise regard; Every little service tenfold they reward. But the truly noble know all men as one, And return with gladness good for evil done.”
―
Mahatma Gandhi
“I am of opinion that all exclusive intimacies are to be avoided; for man takes in vice far more readily than virtue. And he who would be friends with God must remain alone, or make the whole world his friend.”
―
Mahatma Gandhi
“God can never be realised by one who is not pure of heart. Self-purification therefore must mean purification in all the walks of life.”
―
Mahatma Gandhi
“If I have the belief that I can do it, I shall surely acquire the capacity to do it even if I may not have it at the beginning.”
―
Mahatma Gandhi
“There is more to life than simply increasing its speed.”
―
Mahatma Gandhi
“Anger and intolerance are the enemies of correct understanding.”
―
Mahatma Gandhi
“Facts mean truth, and once we adhere to truth, the law comes to our aid naturally.”
―
Mahatma Gandhi
“Sir Pherozeshah had seemed to me like the Himalaya, the Lokamanya like the ocean. But Gokhale was as the Ganges.”
―
Mahatma Gandhi
“Anger and intolerance are the twin enemies of correct understanding.”
―
Mahatma Gandhi
“Third-class passengers are treated like sheep and their comforts are sheep’s comforts.”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
