“the basis of my vegetarianism is not physical, but moral. If anybody said that I should die if I did not take beef tea or mutton, even on medical advice, I would prefer death.”

Mahatma Gandhi

“He who banishes all bad desires arising in his mind may be described as a sthita-prajna — one who is situated in perfect knowledge, one who is steadfast in action. Though, of course, ultimately we all should arrive at a stage when we should banish all desires, even the desire to see God; to a person in that stage all action becomes spontaneous. After one has seen God face to face, how can the desire to see Him still remain? When you have already jumped into the river, the desire to do so will no longer be there. Our desire to see God ceases when we are lost in Him, have become one with Him.”

Mahatma Gandhi

“understood more clearly in the light of the Gita teaching the implication of the word ‘trustee’.”

Mahatma Gandhi

“[T]he devotion required by the Gita is no soft-hearted effusiveness. It certainly is not blind faith. The devotion of the Gita has the least to do with the externals. A devotee may use, if he likes, rosaries, forehead marks, make offerings, but these things are no test of his devotion. He is the devotee who is jealous of none, who is a fount of mercy, who is without egotism, who is selfless, who treats alike cold and heat, happiness and misery, who is ever forgiving, who is always contented, whose resolutions are firm, who has dedicated mind and soul to God, who causes no dread, who is not afraid of others, who is free from exultation, sorrow and fear, who is pure, who is versed in action and yet remains unaffected by it, who renounces all fruit, good or bad, who treats friend and foe alike, who is untouched by respect or disrespect, who is not puffed up by praise, who does not go under when people speak ill of him who loves silence and solitude, who has a disciplined reason. Such devotion is inconsistent with the existence at the same time of strong attachments.  We thus see that to be a real devotee is to realize oneself.”

Mahatma Gandhi

“Truth is like a vast tree which yields more and more fruit the more you nurture it. The deeper the search in the mind of truth, the richer the discovery of the gems buried there.”

Mahatma Gandhi

“the old and simple truth that it is natural for men to help and to love one another, but not to torture and to kill one another, became ever clearer, so that fewer and fewer people were able to believe the sophistries by which the distortion of the truth had been made so plausible.”

Mahatma Gandhi

“Seja a mudança que espera ver no mundo.”

Mahatma Gandhi

“There is no God higher than the truth.”

Mahatma Gandhi

“La fuerza no proviene de la capacidad fisica. Proviene de una voluntad indomable.”

Mahatma Gandhi

“Even if we believe in non-violence, it would not be proper for us to refuse, through cowardice, to protect the weak. I might be ready to embrace a snake, but, if it comes to bite you, I would kill it to protect you. If Arjuna had forgotten the difference between kinsmen and others and had been so filled with the spirit of non-violence so as to bring about a change of heart in Duryodhana, he would have been another Shri Krishna. However, he believed Duryodhana to be wicked.”

Mahatma Gandhi

“It is simple impertinence for any man, or any body of men, to begin, or to contemplate, reform of the whole world.”

Mahatma Gandhi

“Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man.”

Mahatma Gandhi

“I might be ready to embrace a snake, but, if one comes to bite you, I should kill it and protect you.”

Mahatma Gandhi

“Our duty is very simple and plain. We want to serve the community, and in our own humble way to serve the Empire. We believe in the righteousness of the cause, which it is our privilege to espouse. We have an abiding faith in the mercy of the Almighty God, and we have firm faith in the British Constitution. That being so, we should fail in our duty if we wrote anything with a view to hurt.”

Mahatma Gandhi

“Distinguish between real needs and artificial wants and control the latter.”

Mahatma Gandhi


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