“Forgive and forget, but never forget to forgive. You may find a happier heart is the key to a happier life.”
―
Mahatma Gandhi
“It takes two to make a quarrel. If I do not want to quarrel with a Mahomedan, the latter will be powerless to foist a quarrel on me; and, similarly, I should be powerless if a Mahomedan refuses his assistance to quarrel with me.
―
Mahatma Gandhi
“No knowledge is to be found without seeking, no tranquility without travail, no happiness except through tribulation. Every seeker has, at one time or another, to pass through a conflict of duties, a heart-churning.”
―
Mahatma Gandhi
“The real seat of taste was not the tongue but the mind”
―
Mahatma Gandhi
“in the sentiment of Mahatma Gandhi, when we practice the law of an eye for an eye, we all end up blind.”
―
Mahatma Gandhi
“I simply want to tell the story of my numerous experiments with Truth, and as my life consists of nothing but those experiments; it is true that the story will take the shape of an autobiography.”
―
Mahatma Gandhi
“It is unwise to be too sure of one's own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.”
―
Mahatma Gandhi
“Si on persiste à se fourvoyer dans une mauvaise voie on est sûr de ne jamais
atteindre sa destination.”
―
Mahatma Gandhi
“Duryodhana tells Dronacharya7 that his own pupil, Dhrishtadyumna8 has planned the deployment (on the Pandava side). They are, on both sides, his pupils, to whom he has imparted the same knowledge. But it depends on them whether they use that knowledge well or for ill.”
―
Mahatma Gandhi
“In the Gita, the author has cleverly made use of the event to teach great truths.”
―
Mahatma Gandhi
“Facts mean truth, and once we adhere to truth, the law comes to our aid naturally.”
―
Mahatma Gandhi
“no scheme of self-government, however benevolently or generously it may be bestowed upon us, will ever make us a self-governing nation, if we have no respect for the languages our mothers speak.”
―
Mahatma Gandhi
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
―
Mahatma Gandhi
“It is wrong and immoral to seek to escape the consequences of one's acts.”
―
Mahatma Gandhi
