“A devotee of Truth may not do anything in deference to convention. He must always hold himself open to correction, and whenever he discovers himself to be wrong he must confess it at all costs and atone for it.”

Mahatma Gandhi

“The mere fact that this thought has sprung up among different nations and at different times indicates that it is inherent in human nature and contains the truth.”

Mahatma Gandhi

“That we should obey laws whether good or bad is a new-fangled notion. There was no such thing in former days. The people disregarded those laws they did not like and suffered the penalties for their breach.”

Mahatma Gandhi

“Poverty is the worst form of violence.”

Mahatma Gandhi

“It has always been a mystery to me how men can feel themselves honored by the humiliation of their fellow beings.” 

Mahatma Gandhi

“I read with interest Max Muller’s book, India—What Can It Teach Us? and the translation of the Upanishads published by the Theosophical Society. All this enhanced my regard for Hinduism, and its beauties began to grow upon me. It did not, however, prejudice me against other religions.”

Mahatma Gandhi

“Remember then: there is only one time that is important-- Now! It is the most important time because it is the only time when we have any power. The most necessary man is he with whom you are, for no man knows whether he will ever have dealings with any one else: and the most important affair is, to do him good, because for that purpose alone was man sent into this life!”

Mahatma Gandhi

“Experience has taught me that silence is part of the spiritual discipline of a votary of truth.”

Mahatma Gandhi

“Be the change you want to see”

Mahatma Gandhi

“If we are unmanly today, we are so, not because we do not know how to strike, but because we fear to die.”

Mahatma Gandhi

“I can retain neither respect nor affection for government which has been moving from wrong to wrong in order to defend its immorality”

Mahatma Gandhi

“There is no god higher than truth.”

Mahatma Gandhi

“My regard for jurisprudence increased, I discovered in it religion. I understood the Gita teaching of non-possession to mean that those who desired salvation should act like the trustee who, though having control over great possessions, regards not an iota of them as his own.”

Mahatma Gandhi

“I felt that it was not a historical work, but that, under the guise of physical warfare, it described the duel that perpetually went on in the hearts of mankind, and that physical warfare was brought in merely to make the description of the internal duel more alluring. This preliminary intuition became more confirmed on a closer study of religion and the Gita. A study of the Mahabharata gave it added confirmation. I do not regard the Mahabharata as a historical work in the accepted sense. The Adiparva contains powerful evidence in support of my opinion. By ascribing to the chief actors superhuman or subhuman origins, the great Vyasa made short work the history of kings and their peoples. The persons therein described may be historical, but the author of the Mahabharata has used them merely to drive home his religious theme.”

Mahatma Gandhi

“Le Mahatma Gandhi, que j'admire beaucoup, a dit : "Si tu rends oeil pour oeil, le monde deviendra aveugle." Je voudrais, quant à moi, dessiller les yeux des hommes plutôt qu'augmenter leur cécité ou leur indifférence devant les injustices.”

Mahatma Gandhi


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