“But I'm married, and believe me, in getting to know thoroughly one's wife, if one loves her, as some one has said, one gets to know all women better than if one knew thousands of them.”

What did that show? It showed that he had lived well, but thought badly.”

“Speransky, either because he appreciated Prince Andrey's abilities or because he thought it as well to secure his adherence, showed off his calm, impartial sagacity before Prince Andrey, and flattered him with that delicate flattery that goes hand in hand with conceit, and consists in a tacit assumption that one's companion and oneself are the only people capable of understanding all the folly of the rest of the world and the sagacity and profundity of their own ideas.”

“if they hadn’t both been pretending, but had had what is called a heart-to-heart talk, that is, simply told each other just what they were thinking and feeling, then they would just have looked into each other’s eyes, and Constantine would only have said: ‘You’re dying, dying, dying!’ – while Nicholas would simply have replied: ‘I know I’m dying, but I’m afraid, afraid, afraid!’ That’s all they would have said if they’d been talking straight from the heart. But it was impossible to live that way, so Levin tried to do what he’d been trying to do all his life without being able to, what a great many people could do so well, as he observed, and without which life was impossible: he tried to say something different from what he thought, and he always felt it came out false, that his brother caught him out and was irritated by it.”

“Ambition was the old dream of his youth and childhood, a dream which he did not confess even to himself, though it was so strong that now his passion was even doing battle with his love”

“All, everything that I understand, I understand only because I love.”

“So they are even more frightened than we are,' he thought. 'Why, is this all that's meant by heroism? And did I do it for the sake of my country? And was he to blame with his dimple and his blue eyes? How frightened he was! He thought I was going to kill him. Why should I kill him? My hand trembled. And they have given me the St. George's Cross. I can't make it out, I can't make it out!”

“Konstantin Levin did not like talking and hearing about the beauty of nature. Words for him took away the beauty of what he saw.”

“There is an old Eastern fable about a traveler who is taken unawares on the steppes by a ferocious wild animal. In order to escape the beast the traveler hides in an empty well, but at the bottom of the well he sees a dragon with its jaws open, ready to devour him. The poor fellow does not dare to climb out because he is afraid of being eaten by the rapacious beast, neither does he dare drop to the bottom of the well for fear of being eaten by the dragon. So he seizes hold of a branch of a bush that is growing in the crevices of the well and clings on to it. His arms grow weak and he knows that he will soon have to resign himself to the death that awaits him on either side. Yet he still clings on, and while he is holding on to the branch he looks around and sees that two mice, one black and one white, are steadily working their way round the bush he is hanging from, gnawing away at it. Sooner or later they will eat through it and the branch will snap, and he will fall into the jaws of the dragon. The traveler sees this and knows that he will inevitably perish. But while he is still hanging there he sees some drops of honey on the leaves of the bush, stretches out his tongue and licks them. In the same way I am clinging to the tree of life, knowing full well that the dragon of death inevitably awaits me, ready to tear me to pieces, and I cannot understand how I have fallen into this torment. And Itry licking the honey that once consoled me, but it no longer gives me pleasure. The white mouse and the black mouse – day and night – are gnawing at the branch from which I am hanging. I can see the dragon clearly and the honey no longer tastes sweet. I can see only one thing; the inescapable dragon and the mice, and I cannot tear my eyes away from them. And this is no fable but the truth, the truth that is irrefutable and intelligible to everyone.

“For if we allow that human life is always guided by reason, we destroy the premise that life is possible at all.

“There will be today, there will be tomorrow, there will be always, and there was yesterday, and there was the day before...”

“It's wrong, what you say, and I beg you, if you're a good man, to forget what you've said, as I forget it," she said at last.

“Self-conceit is a sentiment entirely incompatible with genuine sorrow, and it is so firmly engrafted on human nature that even the most profound sorrow can seldom expel it altogether. Vanity in sorrow expresses itself by a desire to appear either stricken with grief or unhappy or brave: and this ignoble desire which we do not acknowledge but which hardly ever leaves us even in the deepest trouble robs our grief of its strength, dignity and sincerity.”

“All is over...I have nothing but you, remember that.”

“In my considered opinion, salary is payment for goods delivered and it must conform to the law of supply and demand. If, therefore, the fixed salary is a violation of this law - as, for instance, when I see two engineers leaving college together and both equally well trained and efficient, and one getting forty thousand while the other only earns two thousand , or when lawyers and hussars, possessing no special qualifications, are appointed directors of banks with huge salaries - I can only conclude that their salaries are not fixed according to the law of supply and demand but simply by personal influence. And this is an abuse important in itself and having a deleterious effect on government service.”