“We do not love people so much for the good they have done us, as for the good we do
them”
―
Leo Tolstoy
“At that moment it meant nothing to him who might be standing over him, or what was said
of him; he was only glad that people were standing near him and only wished that they would
help him and bring him back to life, which seemed to him so beautiful now that he had today
learned to understand it so differently.”
―
Leo Tolstoy
“People often think the question of non-resistance to evil by force is a theoretical one, which
can be neglected. Yet this question is presented by life itself to all men, and calls for some
answer from every thinking man. Ever since Christianity has been outwardly professed, this
question is for men in their social life like the question which presents itself to a traveler when
the road on which he has been journeying divides into two branches.
He must go on and he cannot say: I will not think about it, but will go on just as I did before.
There was one road, now there are two, and he must make his choice.”
―
Leo Tolstoy
“Happiness is an allegory, unhappiness a story.”
―
Leo Tolstoy
“It's not so much that he can't fall in love, but he has not the weakness necessary.”
―
Leo Tolstoy
“How can one be well...when one suffers morally?”
―
Leo Tolstoy
“Just when the question of how to live had become clearer to him, a new insoluble problem
presented itself - Death.”
―
Leo Tolstoy
“No one is satisfied with his fortune,and everyone is satisfied with his wit.”
―
Leo Tolstoy
“Was it through reason that I arrived at the necessity of loving my neighbor and not
throttling him?...Not reason. Reason discovered the struggle for existence and the law which
demands that everyone who hinders the satisfaction of my desires should be throttled. That is
the conclusion of reason. Reason could not discover love for the other, because it’s
unreasonable.”
―
Leo Tolstoy
“nothing has contributed so much to the obscuring of Christian truth in the eyes of the
heathen, and has hindered so much the diffusion of Christianity through the world, as the
disregard of [non-resistance] by men calling themselves Christians, and the permission of war
and violence to Christians.
―
Leo Tolstoy
“Always the same. Now a spark of hope flashes up, then a sea of despair rages, and
always pain; always pain, always despair, and always the same. When alone he had a
dreadful and distressing desire to call someone, but he knew beforehand that with others
present it would be still worse.”
―
Leo Tolstoy
“Formerly, when I was told to consider him wise, I kept trying to, and thought I was stupid
myself because I was unable to perceive his wisdom; but as soon as I said to myself, he's
stupid (only in a whisper of course), it all became quite clear! Don't you think so?'
'How malicious you are to-day!'
'Not at all. I have no choice. One of us is stupid, and you know it's impossible to say so of
oneself.
―
Leo Tolstoy
“Well, what is that to me? I can't see her!" she cried.”
―
Leo Tolstoy
“Levin was almost of the same age as Oblonsky; their intimacy did not rest merely on
champagne. Levin had been the friend and companion of his early youth. They were fond of
one another in spite of the difference of their characters and tastes, as friends are fond of one
another who have been together in early youth. But in spite of this, each of them—as is often
the way with men who have selected careers of different kinds—though in discussion he
would even justify the other's career, in his heart despised it. It seemed to each of them that
the life he led himself was the only real life, and the life led by his friend was a mere
phantasm. Oblonsky could not restrain a slight mocking smile at the sight of Levin. How often
he had seen him come up to Moscow from the country where he was doing something, but
what precisely Stepan Arkadyevitch could never quite make out, and indeed he took no
interest in the matter. Levin arrived in Moscow always excited and in a hurry, rather ill at ease
and irritated by his own want of ease, and for the most part with a perfectly new, unexpected
view of things. Stepan Arkadyevitch laughed at this, and liked it. In the same way Levin in his
heart despised the town mode of life of his friend, and his official duties, which he laughed at,
and regarded as trifling. But the difference was that Oblonsky, as he was doing the same as
every one did, laughed complacently and good-humoredly, while Levin laughed without
complacency and sometimes angrily.”
―
Leo Tolstoy
“A Frenchman's self-assurance stems from his belief that he is mentally and physically
irresistibly fascinating to both men and women. An Englishman's self-assurance is founded on
his being a citizen of the best organized state in the world and on the fact that, as an
Englishman, he always knows what to do, and that whatever he does as an Englishman is
unquestionably correct. An Italian is self-assured because he is excitable and easily forgets. A
Russian is self-assured simply because he knows nothing and does not want to know
anything, since he does not believe in the possibility of knowing anything fully.”
―
Leo Tolstoy