“Whenever you are confronted with an opponent. Conquer him with love.”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“A 'No' uttered from the deepest conviction is better than a 'Yes' merely uttered to please, or worse, to avoid trouble.”
―
Mahatma Gandhi
“I realised that even a man’s reforming zeal ought not to make him exceed his limits. I also saw that in thus lending trust-money I had disobeyed the cardinal teaching of the Gita, viz., the duty of a man of equipoise to act without desire for the fruit. The error became for me a beacon-light of warning.”
―
Mahatma Gandhi
“Jangan bekerja sama dengan kejahatan,
sebab kewajiban kita adalah bekerja sama dengan kebaikan.”
―
Mahatma Gandhi
“Lebe, als würdest Du morgen sterben und lerne, als ob Du ewig leben würdest.”
―
Mahatma Gandhi
“Anger and intolerance are the twin enemies of correct understanding.”
―
Mahatma Gandhi
“You may have occasion to possess or use material things, but the secret of life lies in never missing them.”
―
Mahatma Gandhi
“I felt that it was not a historical work, but that, under the guise of physical warfare, it described the duel that perpetually went on in the hearts of mankind, and that physical warfare was brought in merely to make the description of the internal duel more alluring. This preliminary intuition became more confirmed on a closer study of religion and the Gita. A study of the Mahabharata gave it added confirmation. I do not regard the Mahabharata as a historical work in the accepted sense. The Adiparva contains powerful evidence in support of my opinion. By ascribing to the chief actors superhuman or subhuman origins, the great Vyasa made short work the history of kings and their peoples. The persons therein described may be historical, but the author of the Mahabharata has used them merely to drive home his religious theme.”
―
Mahatma Gandhi
“All your scholarship would be in vain if at the same time you do not build your character and attain mastery over your thoughts and your actions.”
―
Mahatma Gandhi
“A lot of people are waiting for Martin Luther King or Mahatma Gandhi to come back-but they are gone. We are it. It is up to us. It is up to you.”
―
Mahatma Gandhi
“How it is that Bengal with all its knowledge, intelligence, sacrifice, and emotion tolerates this slaughter?”
―
Mahatma Gandhi
“I cannot conceive of a greater loss than the loss of one's self-respect.”
―
Mahatma Gandhi
