“I have nothing new to teach the world. Truth and non-violence are as old as the hills. All I have done is to try experiments in both on as vast a scale as I could.”

Mahatma Gandhi

“The greatness of a nation and its moral progress can be judged by the way its animals are treated.”

Mahatma Gandhi

“Even the most despotic government cannot stand except for the consent of the governed.... Immediately the subject ceases to fear the despotic force, his power is gone.”

Mahatma Gandhi

“A man of truth must also be a man of care.”

Mahatma Gandhi

“The aim of the sinless One lies in not doing evil unto those who have done evil unto him.”

Mahatma Gandhi

“Si on persiste à se fourvoyer dans une mauvaise voie on est sûr de ne jamais atteindre sa destination.”

Mahatma Gandhi

“I believe in the fundamental truth of all great religions of the world.”

Mahatma Gandhi

“It was not easy to commit suicide as to contemplate it.”

Mahatma Gandhi

“Je n'ai connu aucune distinction entre parents et inconnus, entre compatriotes et étrangers, entre blancs et hommes de couleur, entre hindous et Indiens appartenant à d'autres confessions, qu'ils soient musulmans, Parsis, chrétiens ou juifs. Je peux dire que mon coeur a été incapable défaire de telles distinctions”

Mahatma Gandhi

“I am now of the opinion that children should first be taught the art of drawing before learning how to write.”

Mahatma Gandhi

“You must be the change you want for the world.”

Mahatma Gandhi

“We should do no work with attachment. Attachment to good work, is that too wrong? Yes, it is. If we are attached to our goal of winning swaraj, we shall not hesitate to adopt bad means. Hence, we should not be attached even to a good cause. Only then will our means remain pure and our actions too.”

Mahatma Gandhi

“Sede Hanibal Barca i Filip Drugi Makedonski u nekom kaficu u Dubrovniku , te pojavi se odnekud oftamolog i upita ih -A jel'te vas dvojica , da nijeste naleteli nedje na Vasilija Drugoga Bugaroubicu ?

Mahatma Gandhi

“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”

Mahatma Gandhi

“I have learnt through bitter experience the one supreme lesson to conserve my anger, and as heat conserved is transmuted into energy, even so our anger controlled can be transmuted into a power which can move the world.”

Mahatma Gandhi


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