“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
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Mahatma Gandhi
“If I become free from anger and shake off ignorance, if I become more vigilant and alert, I would be doing no karma even when occupied in some karma. This illustration explains both the ideas, of a person doing no karma even when occupied in karma and of another who, though he believes that he is doing no karma, is in fact weaving the bonds of karma round himself.”
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Mahatma Gandhi
“Stoning prophets and erecting churches to their memory afterwards has been the way of the world through the ages. Today we worship Christ, but the Christ in the flesh we crucified.”
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Mahatma Gandhi
“You can chain me, you can torture me, you can even destroy this body, but you will never imprison my mind.”
―
Mahatma Gandhi
“Strength does not come from physical capacity. It comes from an indomitable will.
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Mahatma Gandhi
“Love is the only way to rescue humanity from all ills, and in it you too have the only method of saving your people from enslavement.”
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Mahatma Gandhi
“Do not crave to know the views of others, nor base your intent thereon. To think independently for yourself is a sign of fearlessness.”
―
Mahatma Gandhi
“Whenever you are confronted with an opponent. Conquer him with love.”
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Mahatma Gandhi
“You may never know what results come of your actions, but if you do nothing, there will be no results.”
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Mahatma Gandhi
“If by strength is meant brute strength, then, indeed, is woman less brute than man. If by strength is meant moral power, then woman is immeasurably man’s superior.”
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Mahatma Gandhi
“But renunciation of fruit in no way means indifference to the result. In regard to every action one must know the result that is expected to follow, the means thereto, and the capacity for it. He, who, being thus equipped, is without desire for the result and is yet wholly engrossed in the due fulfillment of the task before him is said to have renounced the fruits of his action.”
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Mahatma Gandhi
“Je dois dire qu'en dehors des cas où elle m'exposa au ridicule, cette timidité insurmontable n'a jamais tourné à mon désavantage. Bien au contraire, j'ai mis ce handicap à profit en apprenant à devenir concis.
Jadis je cherchais mes mots. Aujourd'hui je prends plaisir à en réduire le nombre.”
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Mahatma Gandhi
“If I have the belief that I can do it, I shall surely acquire the capacity to do it even if I may not have it at the beginning.”
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Mahatma Gandhi
“It has always been a mystery to me how men can feel themselves honoured by the humiliation of their fellow-beings.”
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Mahatma Gandhi
