“Religion which takes no account of practical affairs and does not help to solve them is no religion.”

Mahatma Gandhi

“no scheme of self-government, however benevolently or generously it may be bestowed upon us, will ever make us a self-governing nation, if we have no respect for the languages our mothers speak.

Mahatma Gandhi

“Nothing is impossible for pure love.”

Mahatma Gandhi

“Ethically they had arrived at the conclusion that man’s supremacy over the lower animals meant not that the former should prey upon the latter, but that the higher should protect the lower,”

Mahatma Gandhi

“Even if you are a minority of one, the Truth is the Truth.”

Mahatma Gandhi

“I might be ready to embrace a snake, but, if one comes to bite you, I should kill it and protect you.”

Mahatma Gandhi

“One man cannot do right in one department of life whilst he is occupied in doing wrong in any other department. Life is one indivisible whole”

Mahatma Gandhi

“Be the change which you want to happen to the world”

Mahatma Gandhi

“Truth is transcendent. There are many expressions of it and ways to glimpse it. We cannot hold it in our clenched fist, but must hold it in our open palm and invite others to see it for themselves.”

Mahatma Gandhi

“With my meagre knowledge of my own religion i do not want to belong to any religious body”

Mahatma Gandhi

“No matter how explicit the pledge, people will turn and twist the text to suit their own purpose”

Mahatma Gandhi

“Vivre simplement, pour que simplement d'autres puissent vivre.”

Mahatma Gandhi

“But renunciation of fruit in no way means indifference to the result. In regard to every action one must know the result that is expected to follow, the means thereto, and the capacity for it. He, who, being thus equipped, is without desire for the result and is yet wholly engrossed in the due fulfillment of the task before him is said to have renounced the fruits of his action.”

Mahatma Gandhi

“My difficulties lay deeper. It was more than I could believe that Jesus was the only incarnate son of God, and that only he who believed in him would have everlasting life. If God could have sons, all of us were His sons. If Jesus was like God, or God Himself, then all men were like God and could be God Himself. My reason was not ready to believe literally that Jesus by his death and by his blood redeemed the sins of the world. Metaphorically there might be some truth in it. Again, according to Christianity only human beings had souls, and not other living beings, for whom death meant complete extinction; while I held a contrary belief. I could accept Jesus as a martyr, an embodiment of sacrifice, and a divine teacher, but not as the most perfect man ever born. His death on the Cross was a great example to the world, but that there was anything like a mysterious or miraculous virtue in it my heart could not accept. The pious lives of Christians did not give me anything that the lives of men of other faiths had failed to give. I had seen in other lives just the same reformation that I had heard of among Christians. Philosophically there was nothing extraordinary in Christian principles. From the point of view of sacrifice, it seemed to me that the Hindus greatly surpassed the Christians. It was impossible for me to regard Christianity as a perfect religion or the greatest of all religions.”

Mahatma Gandhi

“The only difference between man and man all the world over is one of degree, and not of kind, even as there is between trees of the same species. Where in is the cause for anger, envy or discrimination?”

Mahatma Gandhi


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