“Leo Tolstoy's life has been devoted to replacing the method of violence for removing tyranny or securing reform by the method of non resistance to evil. He would meet hatred expressed in violence by love expressed in self suffering.”
―
Mahatma Gandhi
“And now after considerable experience with the many public institutions which I have managed, it has become my firm conviction that it is not good to run public institutions on permanent funds. A permanent fund carries in itself the seed of the moral fall of the institution. A public institution means an institution conducted with the approval, and from the funds, of the public. When such an institution ceases to have public support, it forfeits its right to exist. Institutions maintained on permanent funds are often found to ignore public opinion, and are frequently responsible for acts contrary to it. In our country we experience this at every step. Some of the so-called religious trusts have ceased to render any accounts.”
―
Mahatma Gandhi
“Why, then, grieve — tatra ka paridevana — asks Shri Krishna. This is the great mystery of God. As a magician creates the illusion of a tree and destroys it, so God sports in endless ways and does not let us know the beginning and the end of his play. Why grieve over it?”
―
Mahatma Gandhi
“Cuando hay una tormenta los pajaritos se esconden, pero las águilas vuelan más alto”
―
Mahatma Gandhi
“You may have occasion to possess or use material things, but the secret of life lies in never missing them.”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“The first principal of non-violent action is that of non-cooperation with everything humiliating.”
―
Mahatma Gandhi
“To believe that what has not occurred in history will not occur at all, is to argue disbelief in the dignity of man.”
―
Mahatma Gandhi
“The devotee of truth is often obliged to grope in the dark.”
―
Mahatma Gandhi
“Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man.”
―
Mahatma Gandhi
“The only tyrant I accept in this world is the 'still small voice' within me. And even though I have to face the prospect of being a minority of one, I humbly believe I have the courage to be in such a hopeless minority.”
―
Mahatma Gandhi
“I hold that the more helpless a creature, the more entitled it is to protection by man from the cruelty of man.”
―
Mahatma Gandhi
“Sympathy is what you have for someone after they die, pity you have for someone when they don't have a date to the biggest dance of the year. Empathy is what I do to you when you judge me. Envy is having pity on yourself. Can you discern the rest for yourself?”
―
Mahatma Gandhi
“It is wrong and immoral to seek to escape the consequences of one's acts.”
―
Mahatma Gandhi
“A true Brahmachari will not even dream of satisfying the fleshly appetite”
―
Mahatma Gandhi
