“The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided—so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion—which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. 'Science' says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment.”

Mahatma Gandhi

“Finally, this is better, that one do His own task as he may, even though he fail, Than take tasks not his own, though they seem good. To die performing duty is no ill; But who seeks other roads shall wander still.”

Mahatma Gandhi

“Distinguish between real needs and artificial wants and control the latter.”

Mahatma Gandhi

“A true Brahmachari will not even dream of satisfying the fleshly appetite”

Mahatma Gandhi

“The first principal of non-violent action is that of non-cooperation with everything humiliating.”

Mahatma Gandhi

“Today I know that physical training should have as much place in the curriculum as mental training.”

Mahatma Gandhi

“Happiness is when what you think, what you say, and what you do are in harmony.

Mahatma Gandhi

“Anger and intolerance are the twin enemies of correct understanding.”

Mahatma Gandhi

“I believe in the fundamental truth of all great religions of the world.”

Mahatma Gandhi

“it's easy to stand in the crowd but it takes courage to stand alone”

Mahatma Gandhi

“If I had no sense of humor, I would long ago have committed suicide.”

Mahatma Gandhi

“My regard for jurisprudence increased, I discovered in it religion. I understood the Gita teaching of non-possession to mean that those who desired salvation should act like the trustee who, though having control over great possessions, regards not an iota of them as his own.”

Mahatma Gandhi

“There are only two ways to live your life: as though nothing is a miracle, or as though everything is a miracle.”

Mahatma Gandhi

“The Gita has sung the praises of Knowledge, but it is beyond the mere intellect; it is essentially addressed to the heart and capable of being understood by the heart.”

Mahatma Gandhi

“Hence, we should not be attached even to a good cause. Only then will our means remain pure and our actions too.”

Mahatma Gandhi


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