“Happiness is when what you think, what you say, and what you do are in harmony.”

Mahatma Gandhi

“In doing something, do it with love or never do it at all.”

Mahatma Gandhi

“An eye for an eye makes the whole world blind. Mahatma Gandhi”

Mahatma Gandhi

“The earth has everything for all human needs, but nothing for his greed.”

Mahatma Gandhi

“I want freedom for the full expression of my personality.”

Mahatma Gandhi

“I have been known as a crank, faddist, madman. Evidently the reputation is well deserved. For wherever I go, I draw to myself cranks, faddists, and madmen.”

Mahatma Gandhi

“I may be a despicable person, but when Truth speaks through me I am invincible.”

Mahatma Gandhi

“The greatness of a nation and its moral progress can be judged by the way its animals are treated

Mahatma Gandhi

“In reality, there are as many religions as there are individuals.”

Mahatma Gandhi

“There's no God higher than truth.”

Mahatma Gandhi

“The Jews should have offered themselves to the butcher's knife. They should have thrown themselves into the sea from cliffs. As it is, they succumbed anyway in their millions.”

Mahatma Gandhi

“Men often become what they believe themselves to be.If I believe I cannot do something,it makes me incapable of doing it. But when I believe I can , then I acquire the ability to do it even If I didn't have it in the beginning"

Mahatma Gandhi

“The longer I live-especially now when I clearly feel the approach of death-the more I feel moved to express what I feel more strongly than anything else, and what in my opinion is of immense importance, namely, what we call the renunciation of all opposition by force, which really simply means the doctrine of the law of love unperverted by sophistries.”

Mahatma Gandhi

“I realised that in refusing to take a vow man was drawn into temptation, and that to be bound by a vow was like a passage from libertinism to a real monogamous marriage. “I believe in effort, I do not want to bind myself with vows,” is the mentality of weakness and betrays a subtle desire for the thing to be avoided. Or where can be the difficulty in making a final decision? I vow to flee from the serpent which I know will bite me, I do not simply make an effort to flee from him. I know that mere effort may mean certain death. Mere effort means ignorance of the certain fact that the serpent is bound to kill me. The fact, therefore, that I could rest content with an effort only, means that I have not yet clearly realised the necessity of definite action. “But supposing my views are changed in the future, how can I bind myself by a vow?” Such a doubt often deters us. But that doubt also betrays a lack of clear perception that a particular thing must be renounced.”

Mahatma Gandhi

“To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend. ”

Mahatma Gandhi


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