“The greatness of a nation and its moral progress can be judged by the way in which its animals are treated.”

― Mahatma Gandhi

“This belief in incarnation is a testimony of man’s lofty spiritual ambition. Man is not at peace with himself till he has become like unto God. The endeavour to reach this state is the supreme, the only ambition worth having. And this is self-realization. This self-realization is the subject of the Gita, as it is of all scriptures. But its author surely did not write it to establish that doctrine. The object of the Gita appears to me to be that of showing the most excellent way to attain self-realization.”

― Mahatma Gandhi

“Live simply so that others may simply live.”

― Mahatma Gandhi

“what is possible for one is possible for all,”

― Mahatma Gandhi

“the basis of my vegetarianism is not physical, but moral. If anybody said that I should die if I did not take beef tea or mutton, even on medical advice, I would prefer death.”

― Mahatma Gandhi

“It is unwise to be too sure of one's own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.”

― Mahatma Gandhi

“The weak can never forgive. Forgiveness is the attribute of the strong.”

― Mahatma Gandhi

“Among the many misdeeds of British rule in India, history will look upon the Act which deprived a whole nation of arms as the blackest.”

― Mahatma Gandhi

“Krishna of the Gita is perfection and right knowledge personified; but the picture is imaginary. That does not mean that Krishna, the adored of his people, never lived. But perfection is imagined. The idea of a perfect incarnation is an after growth.”

― Mahatma Gandhi

“The only tyrant I accept is the still, small voice within me.”

― Mahatma Gandhi

“How was one to treat alike insulting, insolent and corrupt officials, co-workers of yesterday raising meaningless opposition, and men who had always been good to one?”

― Mahatma Gandhi

“[T]he devotion required by the Gita is no soft-hearted effusiveness. It certainly is not blind faith. The devotion of the Gita has the least to do with the externals. A devotee may use, if he likes, rosaries, forehead marks, make offerings, but these things are no test of his devotion. He is the devotee who is jealous of none, who is a fount of mercy, who is without egotism, who is selfless, who treats alike cold and heat, happiness and misery, who is ever forgiving, who is always contented, whose resolutions are firm, who has dedicated mind and soul to God, who causes no dread, who is not afraid of others, who is free from exultation, sorrow and fear, who is pure, who is versed in action and yet remains unaffected by it, who renounces all fruit, good or bad, who treats friend and foe alike, who is untouched by respect or disrespect, who is not puffed up by praise, who does not go under when people speak ill of him who loves silence and solitude, who has a disciplined reason. Such devotion is inconsistent with the existence at the same time of strong attachments.  We thus see that to be a real devotee is to realize oneself.”

― Mahatma Gandhi

“Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.”

― Mahatma Gandhi

“In prayer it is better to have a heart without words than words without a heart.”

― Mahatma Gandhi

“Je dois dire qu'en dehors des cas où elle m'exposa au ridicule, cette timidité insurmontable n'a jamais tourné à mon désavantage. Bien au contraire, j'ai mis ce handicap à profit en apprenant à devenir concis. Jadis je cherchais mes mots. Aujourd'hui je prends plaisir à en réduire le nombre.”

― Mahatma Gandhi


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