“it appears that, as is the case in our time with the ills of all nations, the reason lies in the lack of a reasonable religious teaching which by explaining the meaning of life would supply a supreme law for the guidance of conduct and would replace the more than dubious precepts of pseudo-religion and pseudo-science with the immoral conclusions deduced from them and commonly called 'civilization'. ”
―
Mahatma Gandhi
“The devotee of truth is often obliged to grope in the dark.”
―
Mahatma Gandhi
“Intolerance is a species of violence and therefore against our creed.”
―
Mahatma Gandhi
“I hold that the more helpless a creature, the more entitled it is to protection by man from the cruelty of man.”
―
Mahatma Gandhi
“bad handwriting should be regarded as a sign of an imperfect education.”
―
Mahatma Gandhi
“Ma koliko bila okorela nečija ćud, rastopiće se na vatri ljubavi. Ako se pak ne promeni, to znači da vatra nije bila dovoljna jaka”
―
Mahatma Gandhi
“It is wrong and immoral to seek to escape the consequences of one's acts.”
―
Mahatma Gandhi
“Third-class passengers are treated like sheep and their comforts are sheep’s comforts.”
―
Mahatma Gandhi
“I had learnt at the outset not to carry on public work with borrowed money. One could rely on people’s promises in most matters except in respect of money.”
―
Mahatma Gandhi
“You can chain me, you can torture me, you can even destroy this body, but you will never imprison my mind.”
―
Mahatma Gandhi
“I am prepared to die, but there is no cause for which I am prepared to kill.”
―
Mahatma Gandhi
“What does it matter to the dead, the orphans, and the homeless whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty or democracy?”
―
Mahatma Gandhi
“The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.”
―
Mahatma Gandhi
“What is described is the conflict within the human body between opposing moral tendencies, which are imagined as distinct figures. A seer such as Vyasa would never concern himself with a description of mere physical fighting. It is the human body that is described as Kurukshetra, as dharmakshetra9 . The epithet may also mean that for a Kshatriya a battlefield is always a fi eld of dharma. Surely a fi eld on which the Pandavas too were present could not be altogether a place of sin.”
―
Mahatma Gandhi
“Finally, this is better, that one do His own task as he may, even though he fail, Than take tasks not his own, though they seem good. To die performing duty is no ill; But who seeks other roads shall wander still.”
―
Mahatma Gandhi
