But he had done neither the one nor the other, yet he continued to live, think, and feel, had
even at that very time got married, experienced many joys, and been happy whenever he was
not thinking of the meaning of his life.
―
Leo Tolstoy
“I think love, both kinds of love, which you remember Plato defines in his "Symposium" -
both kinds of love serve a touchstone for men. Some men understand only the one, some only
the other. Those who understand only the non-platonic love need not speak of tragedy. For
such love there can be no tragedy. "Thank you kindly for the pleasure, good bye," and that's
the whole tragedy. And for the platonic love there can be no tragedy either, because there
everything is clear and pure.”
―
Leo Tolstoy
“There is only one real knowledge: that which helps us to be free. Every other type of
knowledge is mere amusement. —VISHNU PURANA,”
―
Leo Tolstoy
“she smiled at him, and at her own fears.”
―
Leo Tolstoy
“Was it through reason that I arrived at the necessity of loving my neighbor and not
throttling him?...Not reason. Reason discovered the struggle for existence and the law which
demands that everyone who hinders the satisfaction of my desires should be throttled. That is
the conclusion of reason. Reason could not discover love for the other, because it’s
unreasonable.”
―
Leo Tolstoy
“...the aim of civilization is to translate everything into enjoyment.”
―
Leo Tolstoy
In those days also people loved, envied, sought truth and virtue, and where carried away by
passions; and there was the same complex mental and moral life among the upper classes,
where were in some instances even more refined than now. If we have come to believe in the
perversity and coarse violence of that period, that is only because the traditions, memoirs,
stories, and novels that have been handed to us, record for the most part exceptional cases of
violence and brutality. To suppose that the predominant characteristic of that period was
turbulence, is as unjust as it would before a man, seeing nothing but the tops of trees beyond
a hill, to conclude that there was nothing to be found in that locality but trees.”
―
Leo Tolstoy
Now, however, he had learned to see the great, the eternal, the infinite in everything, and
therefore, in order to look at it, to enjoy his contemplation of it, he naturally discarded teh
telescope through which he had till then been gazing over the heads of men, and joyfully
surveyed the ever-changeing, eternally great, unfathomable, and infinite life around him. And
the closer he looked, the happier and more seren he was. The awful question: What for? a
simple answer was now always ready in his soul: Because there is a God, that God without
whose will not one hair of a man's head falls.”
―
Leo Tolstoy
“The true meaning of Christ's teaching consists in the recognition of love as the supreme
law of life, and therefore not admitting any exceptions.”
―
Leo Tolstoy
“God forgive me everything!’ she said, feeling the impossibility of struggling...”
―
Leo Tolstoy
“My life now, my whole life, regardless of all that may happen to me, every minute of it, is
not only not meaningless, as it was before, but has the unquestionable meaning of the good
which it is in my power to put into it!”
―
Leo Tolstoy
“I've always loved you, and when you love someone, you love the whole person, just as he or
she is, and not as you would like them to be.”
―
Leo Tolstoy
“wisdom needs no violence...As it is we have played at war – that’s what’s vile! We play at
magnanimity and all that stuff. Such magnanimity and sensibility are like the magnanimity and
sensibility of a lady who faints when she sees a calf being killed: she is so kindhearted that
she can’t look at blood, but enjoys eating the calf served up with sauce...If there was none of
this magnanimity in war, we should go to war only when it was worth while going to certain
death, as it is now. Then there would not be war because Paul Ivanovich had offended
Michael Ivanovich.”
―
Leo Tolstoy
“The main reason for the terrible cruelty between men today, apart from the absence
religion, is still the refined complexity of life which shields people from the consequences of
their actions. However cruel Attila, Genghis Khan and their followers may have been, the act
of killing people personally, face to face, must have been unpleasant: the wailing relatives and
the presence of the corpses. And thus their cruelty was restrained. Nowadays we kill people
through such a complex process of communication, and the consequences of our cruelty are
so carefully removed and concealed from us, that there is no restraint on the bestiality of the
action.”
―
Leo Tolstoy
“One need only posit some threat to the public tranquility and any action can be justified.
All the horrors of the reign of terror were based on concern for public tranquility.” ―
―
Leo Tolstoy
