“The greatness of humanity is not in being human, but in being humane.”
―
Mahatma Gandhi
“Only he Who is smitten with the arrows of love, Knows its power.”
―
Mahatma Gandhi
“That service is the noblest which is rendered for its own sake.”
―
Mahatma Gandhi
“Strength does not come from physical capacity. It comes from an indomitable will.
―
Mahatma Gandhi
“Do not crave to know the views of others, nor base your intent thereon. To think independently for yourself is a sign of fearlessness.”
―
Mahatma Gandhi
“This is the centre round which the Gita is woven. This renunciation is the central sun, round which devotion, knowledge and the rest revolve like planets. The body has been likened to a prison. There must be action where there is body. Not one embodied being is exempted from labour. And yet all religions proclaim that it is possible for man, by treating the body as the temple of God, to attain freedom. Every action is tainted, be it ever so trivial. How can the body be made the temple of God? In other words how can one be free from action, i.e. from the taint of sin? The Gita has answered the question in decisive language: ‘By desireless action; by renouncing fruits of action; by dedicating all activities to God, i.e., by surrendering oneself to Him body and soul.”
―
Mahatma Gandhi
“Honest disagreement is often a good sign of progress.”
―
Mahatma Gandhi
“Sir Pherozeshah had seemed to me like the Himalaya, the Lokamanya like the ocean. But Gokhale was as the Ganges.”
―
Mahatma Gandhi
“La fuerza no proviene de la capacidad fisica. Proviene de una voluntad indomable.”
―
Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
―
Mahatma Gandhi
“I have not conceived my mission to be that of a knight-errant wandering everywhere to deliver people from difficult situations.
My humble occupation has been to show people how they can solve their own difficulties.”
―
Mahatma Gandhi
“My shyness has been in reality my shield and buckler. It has allowed me to grow. It has helped me in my discernment of truth.”
―
Mahatma Gandhi
“Thinking along these lines, I have felt that in trying to enforce in one’s life the central teaching of the Gita, one is bound to follow Truth and ahimsa.”
―
Mahatma Gandhi
