“I believe in trusting. Trust begets trust. Suspicion is foetid and only stinks. He who trusts has never yet lost in the world.”
―
Mahatma Gandhi
“The deeper the search in the mine of truth the richer the discovery of the gems buried there”
―
Mahatma Gandhi
“Truth is like a vast tree, which yields more and more fruit, the more you nurture it”
―
Mahatma Gandhi
“Besides, I had learnt nothing at all of Indian law. I had not the slightest idea of Hindu and Mahomedan Law. I had not even learnt how to draft a plaint, and felt completely at sea. I had heard of Sir Pherozeshah Mehta as one who roared like a lion in law courts. How, I wondered, could he have learnt the art in England?”
―
Mahatma Gandhi
“He who is ever brooding over result often loses nerve in the performance of his duty. He becomes impatient and then gives vent to anger and begins to do unworthy things; he jumps from action to action never remaining faithful to any. He who broods over results is like a man given to objects of senses; he is ever distracted, he says goodbye to all scruples, everything is right in his estimation and he therefore resorts to means fair and foul to attain his end.”
―
Mahatma Gandhi
“In reality, there are as many religions as there are individuals”
―
Mahatma Gandhi
“The person who has the throne will not covet a position of civil or police authority.”
―
Mahatma Gandhi
“Our contribution to the progress of the world must, therefore, consist in setting our own house in order.”
―
Mahatma Gandhi
“no scheme of self-government, however benevolently or generously it may be bestowed upon us, will ever make us a self-governing nation, if we have no respect for the languages our mothers speak.”
―
Mahatma Gandhi
“Each night, when I go to sleep, I die. And the next morning, when I wake up, I am reborn.”
―
Mahatma Gandhi
“But no one has a right to coerce others to act according to his own view of truth.”
―
Mahatma Gandhi
“Du und ich: Wir sind eins. Ich kann dir nicht wehtun, ohne mich zu verletzen.”
―
Mahatma Gandhi
“Then, too, the dissemination of the truth in a society based on coercion was always hindered in one and the same manner, namely, those in power, feeling that the recognition of this truth would undermine their position, consciously or sometimes unconsciously perverted it by explanations and additions quite foreign to it, and also opposed it by open violence. Thus the truth—that his life should be directed by the spiritual element which is its basis, which manifests itself as love, and which is so natural to man—this truth, in order to force a way to man's consciousness, had to struggle not merely against the obscurity with which it was expressed and the intentional and unintentional distortions surrounding it, but also against deliberate violence, which by means of persecutions and punishments sought to compel men to accept religious laws authorized by the rulers and conflicting with the truth.”
―
Mahatma Gandhi
