“My father once told me that respect for truth comes close to being the basis for all morality.”

Frank Herbert

“How do you call among you the little mouse, the mouse that jumps?” Paul asked, remembering the pop-hop of motion at Tuono Basin. He illustrated with one hand. A chuckle sounded through the troop. “We call that one muad’dib,” Stilgar said. Jessica”

Frank Herbert

“When religion and politics ride the same cart, when that cart is driven by a living holy man (baraka), nothing can stand in their path.”

Frank Herbert

“What has mood to do with it? You fight when the necessity arises—no matter the mood! Mood's a thing for cattle or making love or playing the baliset. It's not for fighting.”

Frank Herbert

“Much that was called religion has carried an unconscious attitude of hostility toward life. True religion must teach that life is filled with joys pleasing to the eye of God, that knowledge without action is empty. All men must see that the teaching of religion by rules and rote is largely a hoax. The proper teaching is recognized with ease. You can know it without fail because it awakens within you that sensation which tells you this is something you’ve always known.”

Frank Herbert

“We faced it and did not resist. The storm passed through us and around us. It's gone, but we remain.”

Frank Herbert

“Shishakli presented two thin, whiplike shafts as Paul approached. The shafts were about a meter and a half long with glistening plasteel hoods at one end, roughened at the other end for a firm grip. Paul accepted them both in his left hand as required by the ritual. “They are my own hooks,” Shishakli said in a husky voice. “They never have failed.”

Frank Herbert

“We have two chief survivors of those ancient schools: the Bene Gesserit and the Spacing Guild. The Guild, so we think, emphasizes almost pure mathematics. Bene Gesserit performs another function.”

Frank Herbert

“Black is a blind remembering, she thought. You listen for pack sounds, for the cries of those who hunted your ancestors in a past so ancient only your most primitive cells remember. The ears see. The nostrils see.”

Frank Herbert

“Does the prophet see the future or does he see a line of weakness, a fault or cleavage that he may shatter with words or decisions as a diamond-cutter shatters his gem with a blow of a knife? —”

Frank Herbert

“Maud’Dib could indeed, see the Future, but you must understand the limits of this power. Think of sight. You have eyes, yet cannot see without light. If you are on the floor of a valley, you cannot see beyond the valley. Just so, Maud’Dib could not always choose to look across the mysterious terrain. He tells us that a single obscure decision of prophecy, perhaps the choice of one word over another, could change the entire aspect of the future. He tells us “The vision of time is broad, but when you pass through it, time becomes a narrow door.” And always, he fought the temptation to choose a clear, safe course, warning “That path leads ever down into stagnation.”

Frank Herbert

“The mind can go either direction under stress—toward positive or toward negative:”

Frank Herbert

“you of the fact that a deaf person cannot hear. Then, what deafness may we not all possess? What senses do we lack that we cannot see and cannot hear another world all around us? What is there around us that we cannot—”

Frank Herbert

“Fino ad oggi gli uomini e le loro opere sono stati un flagello per i pianeti. La natura reagisce ai flagelli: li elimina o li assorbe per incorporarli nel suo sistema.”

Frank Herbert

“Surely not a palm lock, she told herself. A palm lock must be keyed to one individual’s hand shape and palm lines. But it looked like a palm lock. And there were ways to open any palm lock—as she had learned at school.”

Frank Herbert


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