“Poverty is the worst form of violence.”

Mahatma Gandhi

“In the attitude of silence the soul finds the path in a clearer light, and what is elusive and deceptive resolves itself into crystal clearness. Our life is a long and arduous quest after Truth. ”

Mahatma Gandhi

“Words like aparigraha (non-possession) and samabhava (equability) gripped me. How to cultivate and preserve that equability was the question. How was one to treat alike insulting, insolent and corrupt officials, co-workers of yesterday raising meaningless opposition, and men who had always been good to one? How was one to divest oneself of all possessions? Was not the body itself possession enough? Were not wife and children possessions? Was I to destroy all the cupboards of books I had? Was I to give up all I had and follow Him? Straight came the answer: I could not follow Him unless I gave up all I had.”

Mahatma Gandhi

“If I was to be their real teacher and guardian, I must touch their hearts, I must share their joys and sorrows, I must help them to solve the problems that faced them, and I must take along the right channel the surging aspirations of their youth.”

Mahatma Gandhi

“Where there is fear there is no religion.”

Mahatma Gandhi

“Victory attained by violence is tantamount to a defeat for it is momentary."

Mahatma Gandhi

“The earth provides enough to satisfy every person's need, but not every person's greed.”

Mahatma Gandhi

“We are constantly being astonished these days at the amazing discoveries in the field of violence. But I maintain that far more undreamt of and seemingly impossible discoveries will be made in the field of nonviolence.”

Mahatma Gandhi

“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”

Mahatma Gandhi

“Renunciation of objects, without the renunciation of desires, is short-lived, however hard you may try.”

Mahatma Gandhi

“Strength of numbers is the delight of the timid. The Valiant in spirit glory in fighting alone.”

Mahatma Gandhi

“There are many causes that I am prepared to die for, but no causes that I am prepared to kill for.”

Mahatma Gandhi

“In the Gita, the author has cleverly made use of the event to teach great truths.”

Mahatma Gandhi

“The greatness of a nation and its moral progress can be judged by the way its animals are treated.”

Mahatma Gandhi

“Perbedaan pun terbukti berguna, selama ada toleransi.”

Mahatma Gandhi


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