“There is no escape—we pay for the violence of our ancestors.”
―
Frank Herbert
“When religion and politics travel in the same cart, the riders believe nothing can stand in their way. Their movements become headlong - faster and faster and faster. They put aside all thoughts of obstacles and forget the precipice does not show itself to the man in a blind rush until it's too late.”
―
Frank Herbert
“She had quoted a Bene Gesserit proverb to him: “When religion and politics travel in the same cart, the riders believe nothing can stand in their way. Their movement becomes headlong—faster and faster and faster. They put aside all thought of obstacles and forget that a precipice does not show itself to the man in a blind rush until it’s too late.” Paul”
―
Frank Herbert
“He was warrior and mystic, ogre and saint, the fox and the innocent, chivalrous, ruthless, less than a god, more than a man.”
―
Frank Herbert
“We have two chief survivors of those ancient schools: the Bene Gesserit and the Spacing Guild. The Guild, so we think, emphasizes almost pure mathematics. Bene Gesserit performs another function.”
―
Frank Herbert
“Fremenler eskilerin 'spannungsbogen' dediği bir nitelikte kusursuzlaşmıştı... yani arzuladıkları bir şeyi elde etmeye çalışmadan önce sabredebiliyorlardı.”
―
Frank Herbert
“How would we flood village and city with our information? The people must learn how well I govern them. How would they know if we didn't tell them?”
―
Frank Herbert
“He’s awake and listening to us,” said the old woman. “Sly little rascal.” She chuckled. “But royalty has need of slyness. And if he’s really the Kwisatz Haderach…well….”
―
Frank Herbert
“Then came the Butlerian Jihad—two generations of chaos. The god of machine-logic was overthrown among the masses and a new concept was raised: “Man may not be replaced.” Those”
―
Frank Herbert
“Now, motivational patterns are going to be similar among all espionage agents. That is to say: there will be certain types of motivation that are similar despite differing schools or opposed aims. You will study first how to separate this element for your analysis—in the beginning, through interrogation patterns that betray the inner orientation of the interrogators; secondly, by close observation of language-thought orientation of those under analysis. You will find it fairly simple to determine the root languages of your subjects, of course, both through voice inflection and speech pattern.”
―
Frank Herbert
“There is no measuring Muad'Dib's motives by ordinary standards. In the moment of his triumph, he saw the death prepared for him, yet he accepted the treachery. Can you say he did this out of a sense of justice? Whose justice, then? Remember, we speak now of the Muad'Dib who ordered battle drums made from his enemies' skins, the Muad'Dib who denied the conventions of his ducal past with a wave of the hand, saying merely: 'I am the Kwisatz Haderach. That is reason enough.”
―
Frank Herbert
“Leto turned a hard stare at Kynes.
And Kynes, returning the stare, found himself troubled by a fact he had observed here: This Duke was concerned more over the men than he was over the spice. He risked his own life, and that of his son to save the men. He passed off the loss of a spice crawler with a gesture. The threat to men's lives had him in a rage. A leader such as that would command fanatic loyalty. He would be difficult to defeat.
Against his own will and all previous judgements, Kynes admitted to himself: I like this Duke.”
―
Frank Herbert
“Piter: Ah-ah, Baron! Is it not regrettable you were unable to devise this delicious scheme by yourself?
Baron: Someday I will have you strangled, Piter.
Piter: Of a certainty, Baron. Enfin! But a kind act is never lost, eh?
Baron: Have you been chewing verite or semuta, Piter?”
―
Frank Herbert
