“When Sadik lost his own lease, we moved in together. And after a few months of closer scrutiny, he began to realize that the city had indeed had an effect on me, although not the one he’d expected. I stopped getting high. I ran three miles a day and fasted on Sundays. For the first time in years, I applied myself to my studies and started keeping a journal of daily reflections and very bad poetry.”

“But whenever I tried to pin down this idea of self-esteem, the specific qualities we hoped to inculcate, the specific means by which we might feel good about ourselves, the conversation always seemed to follow a path of infinite regress. Did you dislike yourself because of your color or because you couldn’t read and couldn’t get a job? Or perhaps it was because you were unloved as a child—only, were you unloved because you were too dark? Or too light? Or because your mother shot heroin into her veins … and why did she do that anyway? Was the sense of emptiness you felt a consequence of kinky hair or the fact that your apartment had no heat and no decent furniture? Or was it because deep down you imagined a godless universe? Maybe one couldn’t avoid such questions on the road to personal salvation. What I doubted was that all the talk about self-esteem could serve as the centerpiece of an effective black politics. It demanded too much honest self-reckoning from people; without such honesty, it easily degenerated into vague exhortation. Perhaps with more self-esteem fewer blacks would be poor, I thought to myself, but I had no doubt that poverty did nothing for our self-esteem. Better to concentrate on the things we might all agree on. Give that black man some tangible skills and a job. Teach that black child reading and arithmetic in a safe, well-funded school. With the basics taken care of, each of us could search for our own sense of self-worth.”

“Change will not happen if we wait for another person or another time. We are the person that we are waiting for. We are the change that we seek.”

“If the people cannot trust their government to do the job for which it exists – to protect them and to promote their common welfare – all else is lost.”

“There's nobody to guide through the process of becoming a man... to explain to them the meaning of manhood. And that's a recipe for disaster.”

“I believe in the Constitution and I will obey the Constitution of the United States. We’re not going to use signing statements as a way of doing an end run around congress." Truth: He’s used signing statements over 20 times.

“Focusing your life solely on making a buck shows a poverty of ambition. It asks too little of yourself. And it will leave you unfulfilled.”

“As she spoke, her voice never wavered; it was the voice of someone who has forced a larger meaning out of tragedy.

“Each path to knowledge involves different rules and these rules are not interchangeable.”

“Let me tell your something. I'm from Chicago. I don't break.”

“Here's the truth: the Soviet Union had thousands of nuclear weapons, and Iran doesn't have a single one. But when the world was on the brink of nuclear holocaust, Kennedy talked to Khrushchev and he got those missiles out of Cuba. Why shouldn't we have the same courage and the confidence to talk to our enemies? That's what strong countries do, that's what strong presidents do, that's what I'll do when I'm president of the United States of America.”

“Well, amigo … you can talk all you want about saving the world, but this city tends to eat away at such noble sentiments.”

“Progress does not compel us to settle centuries-old debates about the role of government for all time — but it does require us to act in our time,”

“Negara yang tidak bisa mengendalikan sumber energinya, tidak bisa mengendalikan masa depannya.”

“nasionalisme terurai dalam sikap belaka dan bukan program konkret, setumpuk keluhan dan bukan kekuatan yang terorganisasi, gambar dan bunyi yang memadati gelombang udara dan percakapan, namun tanpa perwujudan jasadi.”