“Let us keep that promise – that American promise – and in the words of Scripture -- hold firmly, without wavering, to the hope that we confess.”

“And it's safe to assume that those in power would think longer and harder about launching a war if they envisioned their own sons and daughters in harm's way.”

“The result is autobiographical, although whenever someone’s asked me over the course of these last three years just what the book is about, I’ve usually avoided such a description. An autobiography promises feats worthy of record, conversations with famous people, a central role in important events. There is none of that here.”

“To avoid being mistaken for a sellout, I chose my friends carefully. The more politically active black students. The foreign students. The Chicanos. The Marxist professors and structural feminists and punk-rock performance poets. We smoked cigarettes and wore leather jackets. At night, in the dorms, we discussed neocolonialism, Franz Fanon, Eurocentrism, and patriarchy.”

“I stand here knowing that my story is part of the larger American story, that I owe a debt to all of those who came before me, and that in no other country on Earth is my story even possible.”

“You can put lipstick on a pig. It's still a pig.”

“But whenever I tried to pin down this idea of self-esteem, the specific qualities we hoped to inculcate, the specific means by which we might feel good about ourselves, the conversation always seemed to follow a path of infinite regress. Did you dislike yourself because of your color or because you couldn’t read and couldn’t get a job? Or perhaps it was because you were unloved as a child—only, were you unloved because you were too dark? Or too light? Or because your mother shot heroin into her veins … and why did she do that anyway? Was the sense of emptiness you felt a consequence of kinky hair or the fact that your apartment had no heat and no decent furniture? Or was it because deep down you imagined a godless universe? Maybe one couldn’t avoid such questions on the road to personal salvation. What I doubted was that all the talk about self-esteem could serve as the centerpiece of an effective black politics. It demanded too much honest self-reckoning from people; without such honesty, it easily degenerated into vague exhortation. Perhaps with more self-esteem fewer blacks would be poor, I thought to myself, but I had no doubt that poverty did nothing for our self-esteem. Better to concentrate on the things we might all agree on. Give that black man some tangible skills and a job. Teach that black child reading and arithmetic in a safe, well-funded school. With the basics taken care of, each of us could search for our own sense of self-worth.”

“Change has come!”

“No one is pro-abortion. ”

“The man had received a chemical treatment, the article explained, to lighten his complexion. He had paid for it with his own money. He expressed some regret about trying to pass himself off as a white man, was sorry about how badly things had turned out. But the results were irreversible. There were thousands of people like him, black men and women back in America who’d undergone the same treatment in response to advertisements that promised happiness as a white person.

“When I was a kid I inhaled frequently. That was the point.”

“Elle était jolie, Joyce, avec ses yeux verts, sa peau de miel et sa moue boudeuse. (...) Un jour je lui demandais si elle allait à la réunion de l'Association des étudiants noirs. Elle me lança un drôle de regard, puis elle secoua la tête (...): — Je ne suis pas noire, me répondit-elle. Je suis multiraciale. (...) Pourquoi voudrais-tu que je choisisse entre [mon père italien et ma mère africaine-indienne] ? (...) Ce ne sont pas les Blancs qui veulent me faire choisir, (...) ce sont les Noirs.”

“But it’s just that he is basically a very honest person. That makes him uncompromising sometimes.” 

“There's no magic to the phrase radical Islam. It's a political talking point. It's not a strategy. And the reason I am careful about how I describe this threat has nothing to do with political correctness and everything to do with actually defeating extremism. Groups like ISIL and al-Qaeda want to make this war a war between Islam and America or between Islam and the west. They want to claim that they are the true leaders of over a billion Muslims around the world who reject their crazy notions. They want us to validate them by implying that they speak for those billion plus people. That they speak for Islam. That's their propaganda. That's how they recruit. And if we fall into the trap of painting all Muslims with a broad brush and imply that we are at war with an entire religion, then we are doing the terrorist's work for them.”

“No, you can't deny women their basic rights and pretend it's about your 'religious freedom'. If you don't like birth control, don't use it. Religious freedom doesn't mean you can force others to live by your own beliefs.”