“It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.”

“Is it not better for a man to die for a cause in which he believes, such as peace, than to suffer for a cause in which he does not believe, such as war?”

“We experience ourselves our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us.”

“Information is not knowledge.”

“A man's ethical behaviour should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.”

“We owe a lot to the Indians, who taught us how to count, without which no worthwhile scientific discovery could have been made.”

“If you don’t have time to do it right, when will you have time to do it over?”

“Learn to be happy through the good fortunes and joys of your friends and not through senseless quarrels. If you allow these natural feelings to blossom within you, your every burden will seem lighter or more bearable to you, you will find your own way through patience, and you will spread joy everywhere.”

“Kebanyakan orang mengatakan bahwa kecerdasanlah yang melahirkan seorang ilmuwan besar. Mereka salah, karakterlah yang melahirkannya.”

“Berusahalah untuk tidak menjadi manusia yang berhasil tapi berusahalah menjadi manusia yang berguna”

“Only a life lived for others is a life worthwhile.”

“The tendencies we have mentioned are something new for America. They arose when, under the influence of the two World Wars and the consequent concentration of all forces on a military goal, a predominantly military mentality developed, which with the almost sudden victory became even more accentuated. The characteristic feature of this mentality is that people place the importance of what Bertrand Russell so tellingly terms “naked power” far above all other factors which affect the relations between peoples. The Germans, misled by Bismarck’s successes in particular, underwent just such a transformation of their mentality—in consequence of which they were entirely ruined in less than a hundred years. I must frankly confess that the foreign policy of the United States since the termination of hostilities has reminded me, sometimes irresistibly, of the attitude of Germany under Kaiser Wilhelm II, and I know that, independent of me, this analogy has most painfully occurred to others as well. It is characteristic of the military mentality that non-human factors (atom bombs, strategic bases, weapons of all sorts, the possession of raw materials, etc.) are held essential, while the human being, his desires and thoughts—in short, the psychological factors—are considered as unimportant and secondary. Herein lies a certain resemblance to Marxism, at least insofar as its theoretical side alone is kept in view. The individual is degraded to a mere instrument; he becomes “human materiel.” The normal ends of human aspiration vanish with such a viewpoint. Instead, the military mentality raises “naked power” as a goal in itself—one of the strangest illusions to which men can succumb.”

“When you trip over love, it is easy to get up. But when you fall in love, it is impossible to stand again.”

“The importance of C.F. Gauss for the development of modern physical theory and especially for the mathematical fundament of the theory of relativity is overwhelming indeed; also his achievement of the system of absolute measurement in the field of electromagnetism. In my opinion it is impossible to achieve a coherent objective picture of the world on the basis of concepts which are taken more or less from inner psychological experience.”

“We are all life trying to live, among other life trying to live.”