“The best that Gauss has given us was likewise an exclusive production. If he had not created his geometry of surfaces, which served Riemann as a basis, it is scarcely conceivable that anyone else would have discovered it. I do not hesitate to confess that to a certain extent a similar pleasure may be found by absorbing ourselves in questions of pure geometry.”

“The tendencies we have mentioned are something new for America. They arose when, under the influence of the two World Wars and the consequent concentration of all forces on a military goal, a predominantly military mentality developed, which with the almost sudden victory became even more accentuated. The characteristic feature of this mentality is that people place the importance of what Bertrand Russell so tellingly terms “naked power” far above all other factors which affect the relations between peoples. The Germans, misled by Bismarck’s successes in particular, underwent just such a transformation of their mentality—in consequence of which they were entirely ruined in less than a hundred years. I must frankly confess that the foreign policy of the United States since the termination of hostilities has reminded me, sometimes irresistibly, of the attitude of Germany under Kaiser Wilhelm II, and I know that, independent of me, this analogy has most painfully occurred to others as well. It is characteristic of the military mentality that non-human factors (atom bombs, strategic bases, weapons of all sorts, the possession of raw materials, etc.) are held essential, while the human being, his desires and thoughts—in short, the psychological factors—are considered as unimportant and secondary. Herein lies a certain resemblance to Marxism, at least insofar as its theoretical side alone is kept in view. The individual is degraded to a mere instrument; he becomes “human materiel.” The normal ends of human aspiration vanish with such a viewpoint. Instead, the military mentality raises “naked power” as a goal in itself—one of the strangest illusions to which men can succumb.”

“Numerous are the academic chairs, but rare are wise and noble teachers. Numerous and large are the lecture halls, but far from numerous the young people who genuinely thirst for truth and justice. Numerous are the wares that nature produces by the dozen, but her choice products are few. We all know that, so why complain? Was it not always thus and will it not always thus remain? Certainly, and one must take what nature gives as one finds it. But there is also such a thing as a spirit of the times, an attitude of mind characteristic of a particular generation, which is passed on from individual to individual and gives its distinctive mark to a society. Each of us has to his little bit toward transforming this spirit of the times.” 

“Kalau mereka ingin menemuiku, aku ada disini. Kalau mereka ingin bertemu dengan pakaianku, bukalah lemariku dan tunjukkan pada mereka.”

“An autocratic system of coercion, in my opinion soon degenerates. For force always attract men of low morality.”

“Excellence is doing a common thing in an uncommon way.”

“Many of the things you can count, don't count. Many of the things you can't count, really count.”

“The pursuit of truth and beauty is a sphere of activity in which we are permitted to remain children all our lives.”

“Ethical axioms are found and tested not very differently from the axioms of science. Truth is what stands the test of experience.”

“When you are courting a nice girl an hour seems like a second. When you sit on a red-hot cinder a second seems like an hour. That's relativity.”

“Kebanyakan orang mengatakan bahwa kecerdasanlah yang melahirkan seorang ilmuwan besar. Mereka salah, karakterlah yang melahirkannya.”

“Once a day allow yourself the freedom to dream...”

“Bir insanın marş eşliğinde uygun adım yürümekten keyif alabilmesi, onu küçümsemem için yeterli bir nedendir. O büyük beyni, ona bir yanlışlık sonucu verilmiştir.”

“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”

“The idea of a personal God is quite alien to me and seems even naïve.”