“Perbedaan pun terbukti berguna, selama ada toleransi.”
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Mahatma Gandhi
“This is the centre round which the Gita is woven. This renunciation is the central sun, round which devotion, knowledge and the rest revolve like planets. The body has been likened to a prison. There must be action where there is body. Not one embodied being is exempted from labour. And yet all religions proclaim that it is possible for man, by treating the body as the temple of God, to attain freedom. Every action is tainted, be it ever so trivial. How can the body be made the temple of God? In other words how can one be free from action, i.e. from the taint of sin? The Gita has answered the question in decisive language: ‘By desireless action; by renouncing fruits of action; by dedicating all activities to God, i.e., by surrendering oneself to Him body and soul.”
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Mahatma Gandhi
“The greatness of a nation and its moral progress can be judged by the way its animals are treated. I hold that the more helpless a creature the more entitled it is to protection by man from the cruelty of humankind.”
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Mahatma Gandhi
“I believe in the fundamental truth of all great religions of the world.”
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Mahatma Gandhi
“To believe that what has not occurred in history will not occur at all, is to argue disbelief in the dignity of man.”
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Mahatma Gandhi
“There is only one desire in life which is good and the desire for the means to realise it is also good.”
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Mahatma Gandhi
“When there is no desire for fruit, there is no temptation for untruth or himsa (violence). Take any instance of untruth or violence, and it will be found that at its back was the desire to attain the cherished end. But it may be freely admitted that the Gita was not written to establish ahimsa. It was an accepted and primary duty even before the Gita age. The Gita had to deliver the message of renunciation of fruit. This is clearly brought out as early as the second chapter. 26. But if the Gita believed in ahimsa or it was included in desirelessness, why did the author take a warlike illustration? When the Gita was written, although people believed in ahimsa, wars were not only not taboo, but nobody observed the contradiction between them and ahimsa.”
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Mahatma Gandhi
“When your intellect, once perverted by listening to all manner of arguments, is totally absorbed in the contemplation of God, you will then attain yoga. When a person is firmly established in samadhi — samadhi means fixing the mind on God — he is filled with ecstatic love and, therefore, can be completely indifferent to this world.”
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Mahatma Gandhi
“To believe in something, and not to live it, is dishonest.”
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Mahatma Gandhi
“If one Ponders on objects of the sense, there springs Attraction; from attraction grows desire, Desire flames to fierce passion, passion breeds Recklessness; then the memory—all betrayed— Lets noble purpose go, and saps the mind, Till purpose, mind, and man are all undone.”
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Mahatma Gandhi
“In prayer it is better to have a heart without words than words without a heart.”
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Mahatma Gandhi
“Il vaut mieux mettre son coeur dans la prière sans trouver de paroles que trouver des mots sans y mettre son coeur.”
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Mahatma Gandhi
“To safeguard democracy the people must have a keen sense of independence, self-respect and their oneness, and should insist upon choosing as their representatives only such persons as are good and true.”
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Mahatma Gandhi
