“I fully agree with you about the significance and educational value of methodology as well as history and philosophy of science. So many people today - and even professional scientists - seem to me like somebody who has seen thousands of trees but has never seen a forest. A knowledge of the historic and philosophical background gives that kind of independence from prejudices of his generation from which most scientists are suffering. This independence created by philosophical insight is - in my opinion - the mark of distinction between a mere artisan or specialist and a real seeker after truth.

“Reading, after a certain age, diverts the mind too much from its creative pursuits. Any man who reads too much and uses his own brain too little falls into lazy habits of thinking.”

“Tình cảnh của những đứa con trái đất chúng ta mới kỳ lạ làm sao! Mỗi chúng ta đến đây như một chuyến viếng thăm ngắn ngủi. Ta không biết để làm gì, nhưng đôi khi ta tin rằng ta cảm nhận được điều đó. Song, nhìn từ cuộc sống thường nhật mà không đi sâu hơn, ta biết rằng: ta đến đây vì người khác - trước hết vì những người mà hạnh phúc của riêng ta phụ thuộc hoàn toàn vào nụ cười và sự yên ấm của họ, kế đến là vì bao người không quen mà số phận của họ nối với ta bằng sợi dây của lòng cảm thông.”

“Any society which does not insist upon respect for all life must necessarily decay.”

“It has become appallingly obvious that our technology has exceeded our humanity.”

“A person starts to live when he can live outside himself.”

“The definition of genius is taking the complex and making it simple.”

“Anyone who has never made a mistake has never tried anything new.”

“Tanda kecerdasan sejati bukanlah pengetahuan tapi imajinasi.”

“If I were to remain silent, I'd be guilty of complicity.”

“I was originally supposed to become an engineer but the thought of having to expend my creative energy on things that make practical everyday life even more refined, with a loathsome capital gain as the goal, was unbearable to me.”

“The tendencies we have mentioned are something new for America. They arose when, under the influence of the two World Wars and the consequent concentration of all forces on a military goal, a predominantly military mentality developed, which with the almost sudden victory became even more accentuated. The characteristic feature of this mentality is that people place the importance of what Bertrand Russell so tellingly terms “naked power” far above all other factors which affect the relations between peoples. The Germans, misled by Bismarck’s successes in particular, underwent just such a transformation of their mentality—in consequence of which they were entirely ruined in less than a hundred years. I must frankly confess that the foreign policy of the United States since the termination of hostilities has reminded me, sometimes irresistibly, of the attitude of Germany under Kaiser Wilhelm II, and I know that, independent of me, this analogy has most painfully occurred to others as well. It is characteristic of the military mentality that non-human factors (atom bombs, strategic bases, weapons of all sorts, the possession of raw materials, etc.) are held essential, while the human being, his desires and thoughts—in short, the psychological factors—are considered as unimportant and secondary. Herein lies a certain resemblance to Marxism, at least insofar as its theoretical side alone is kept in view. The individual is degraded to a mere instrument; he becomes “human materiel.” The normal ends of human aspiration vanish with such a viewpoint. Instead, the military mentality raises “naked power” as a goal in itself—one of the strangest illusions to which men can succumb.”

“When the number of factors coming into play in a phenomenological complex is too large scientific method in most cases fails. One need only think of the weather, in which case the prediction even for a few days ahead is impossible.”

“In my view, it is the most important function of art and science to awaken this religious feeling and keep it alive in those who are receptive to it.”

“When you change the way you look at things, the things you look at change.”