“But every difference of opinion is not a difference of principle.”

Thomas Jefferson

“A government which can be felt; a government of energy. God send that our country may never have a government, which it can feel.”

Thomas Jefferson

“I set out on this ground, which I suppose to be self-evident, that the earth belongs in usufruct to the living.”

Thomas Jefferson

“There is a ripeness of time for death, regarding others as well as ourselves, when it is reasonable we should drop off, and make room for another growth. When we have lived our generation out, we should not wish to encroach on another.”

Thomas Jefferson

“Ridicule is the only weapon which can be used against unintelligible propositions.”

Thomas Jefferson

“It is error alone which needs the support of government. Truth can stand by itself.”

Thomas Jefferson

“I hope we shall crush in its birth the aristocracy of our moneyed corporations, which dare already to challenge our government to a trial of strength and bid defiance to the laws of our country.”

Thomas Jefferson

“The inquisition of public opinion overwhelms in practice the freedom asserted by the laws in theory.”

Thomas Jefferson

“There is not a sprig of grass that shoots uninteresting to me.”

Thomas Jefferson

“Happiness is not being pained in body or troubled in mind.”

Thomas Jefferson

“I am for freedom of religion, and against all maneuvers to bring about a legal ascendency of one sect over another.”

Thomas Jefferson

“Were it left to me to decide whether we should have a government without newspapers or newspapers without a government, I should not hesitate a moment to prefer the latter.”

Thomas Jefferson

“The only security of all is in a free press.”

Thomas Jefferson

“Health, learning and virtue will ensure your happiness; they will give you a quiet conscience, private esteem and public honour.”

Thomas Jefferson

“If we could believe that he [Jesus] really countenanced the follies, the falsehoods, and the charlatanism which his biographers [Gospels] father on him, and admit the misconstructions, interpolations, and theorizations of the fathers of the early, and the fanatics of the latter ages, the conclusion would be irresistible by every sound mind that he was an impostor... We find in the writings of his biographers matter of two distinct descriptions. First, a groundwork of vulgar ignorance, of things impossible, of superstitions, fanaticisms and fabrications... That sect [Jews] had presented for the object of their worship, a being of terrific character, cruel, vindictive, capricious and unjust... Jesus had to walk on the perilous confines of reason and religion: and a step to right or left might place him within the gripe of the priests of the superstition, a blood thirsty race, as cruel and remorseless as the being whom they represented as the family God of Abraham, of Isaac and of Jacob, and the local God of Israel. They were constantly laying snares, too, to entangle him in the web of the law... That Jesus did not mean to impose himself on mankind as the son of God, physically speaking, I have been convinced by the writings of men more learned than myself in that lore.

Thomas Jefferson


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