“History may be a nightmare—an endless cycle of violence and oppression. Old victims of domination soon became new perpetrators of domination. We have seen this cycle over and over again: American revolutionaries dominating Indigenous peoples and defending slavery, anti-colonial heroes becoming dictators, anti-racists supporting patriarchy and homophobia, liberals crusading for imperial invasion and occupation. Such a nightmare radically calls into question the power of radical love in human history. For King, if we accept such a nightmare, then only self-destruction awaits us. To dream is to hold death at arm’s length. To love is to really be alive in history. Without radical love, nihilism triumphs—“power without compassion, might without morality, and strength without sight.”

“A genuine leader is not a searcher for consensus but a molder of consensus.” 

“Something is happening in Memphis; something is happening in our world. And you know, if I were standing at the beginning of time, with the possibility of taking a kind of general and panoramic view of the whole of human history up to now, and the Almighty said to me, "Martin Luther King, which age would you like to live in?" I would take my mental flight by Egypt and I would watch God's children in their magnificent trek from the dark dungeons of Egypt through, or rather across the Red Sea, through the wilderness on toward the promised land. And in spite of its magnificence, I wouldn't stop there. I would move on by Greece and take my mind to Mount Olympus. And I would see Plato, Aristotle, Socrates, Euripides and Aristophanes assembled around the Parthenon. And I would watch them around the Parthenon as they discussed the great and eternal issues of reality. But I wouldn't stop there. I would go on, even to the great heyday of the Roman Empire. And I would see developments around there, through various emperors and leaders. But I wouldn't stop there. I would even come up to the day of the Renaissance, and get a quick picture of all that the Renaissance did for the cultural and aesthetic life of man. But I wouldn't stop there. I would even go by the way that the man for whom I am named had his habitat. And I would watch Martin Luther as he tacked his ninety-five theses on the door at the church of Wittenberg. But I wouldn't stop there. I would come on up even to 1863, and watch a vacillating President by the name of Abraham Lincoln finally come to the conclusion that he had to sign the Emancipation Proclamation. But I wouldn't stop there. I would even come up to the early thirties, and see a man grappling with the problems of the bankruptcy of his nation. And come with an eloquent cry that we have nothing to fear but "fear itself." But I wouldn't stop there.”

“The ultimate tragedy of Birmingham was not the brutality of the bad people, but the silence of the good people.”

“„Верижната реакция, при която омразата поражда омраза, трябва да бъде пречупена, или ние ще рухнем в тъмната пропаст на взаимното унищожение.”

“Every man must decide whether he will walk in the light of creative altruism or in the darkness of destructive selfishness.”

“Only a "dry as dust" religion prompts a minister to extol the glories of Heaven while ignoring the social conditions that cause men an Earthly hell.” 

“Christ furnished the spirit and motivation while Gandhi furnished the method.”

“We must live together as brothers or perish together as fools.”

“If you have not discovered something you are willing to die for, then you are not fit to live.”

“I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro's great stumbling block in his stride toward freedom is not the White Citizen's Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to "order" than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: "I agree with you in the goal you seek, but I cannot agree with your methods of direct action"; who paternalistically believes he can set the timetable for another man's freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a "more convenient season." Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.”

“Si el samaritano hubiese considerado al herido en primer lugar como a un judío, no se habría parado, ya que judíos y samaritanos no tenían relaciones. lo vio, en primer lugar, como un ser humano, que era judío solamente por accidente.”

“Pada akhirnya bukan kata-kata menyakitkan dari musuh yang selalu kita ingat, tapi diamnya para sahabat yang dulu mendukung kita. ”

“One has a moral responsibility to disobey unjust laws.”

“unearned suffering is redemptive.”