“Do not let us mistake necessary evils for good.”
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C.S. Lewis
“He died not for men, but for each man. If each man had been the only man made, He would have done no less.”
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C.S. Lewis
“An open mind, in questions that are not ultimate, is useful. But an open mind about the ultimate foundations either of Theoretical or of Practical Reason is idiocy. If a man's mind is open on these things, let his mouth at least be shut. He can say nothing to the purpose. Outside the Tao there is no ground for criticizing either the Tao or anything else.”
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C.S. Lewis
“Do not cite the Deep Magic to me, Witch. I was there when it was written.”
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C.S. Lewis
“Yes,” said Queen Lucy. “In our world too, a stable once had something inside it that was bigger than our whole world.”
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C.S. Lewis
“We forgive, we mortify our resentment; a week later some chain of thought carries us back to the original offence and we discover the old resentment blazing away as if nothing had been done about it at all. We need to forgive our brother seventy times seven not only for 490 offences but for one offence. ”
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C.S. Lewis
“Not that I am (I think) in much danger of ceasing to believe in God. The real danger is of coming to believe such dreadful things about Him. The conclusion I dread is not 'So there's no God after all,' but 'So this is what God's really like. Deceive yourself no longer.”
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C.S. Lewis
“What began the change was the very writing itself. Let no one lightly set about such a work. Memory, once waked, will play the tyrant.”
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C.S. Lewis
“God, who foresaw your tribulation, has specially armed you to go through it, not without pain but without stain.”
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C.S. Lewis
“This is one of the miracles of love: It gives a power of seeing through its own enchantments and yet not being disenchanted.”
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C.S. Lewis
“A concentrated mind and a sitting body make for better prayer than a kneeling body and a mind half asleep.”
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C.S. Lewis
“Very few modern people think Friendship a love of comparable value or even a love at all.”
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C.S. Lewis
“No sooner do we believe that God loves us than there is an impulse to believe that He does so, not because He is Love, but because we are intrinsically lovable. The Pagans obeyed this impulse unabashed; a good man was "dear to the gods" because he was good. We, being better taught, resort to subterfuge. Far be it from us to think that we have virtues for which God could love us. But then, how magnificently we have repented! As Bunyan says, describing his first and illusory conversion, "I thought there was no man in England that pleased God better than I." Beaten out of this, we next offer our own humility to God's admiration. Surely He'll like that? Or if not that, our clear-sighted and humble recognition that we still lack humility. Thus, depth beneath depth and subtlety within subtelty, there remains some lingering idea of our own, our very own attractiveness. It is easy to acknowledge, but almost impossible to realize for long, that we are mirrors whose brightness, if we are bright, is wholly derived from the sun that shines upon us. Surely we must have a little--however little--native luminosity? Surely we can't be quite creatures?
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C.S. Lewis
“The Christians are right: it is Pride which has been the chief cause of misery in every nation and every family since the world began.”
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C.S. Lewis
“I think all Christians would agree with me if I said that though Christianity seems at first to be all about morality, all about duties and rules and guilt and virtue, yet it leads you on, out of all that, into something beyond. One has a glimpse of a country where they do not talk of those things, except perhaps as a joke. Everyone there is filled full with what we should call goodness as a mirror is filled with light. But they do not call it goodness. They do not call it anything. They are not thinking of it. They are too busy looking at the source from which it comes. But this is near the stage where the road passes over the rim of our world. No one's eyes can see very far beyond that: lots of people's eyes can see further than mine.”
―
C.S. Lewis
