“Hope is not blind optimism. It's not ignoring the enormity of the task ahead or the roadblocks that stand in our path. It's not sitting on the sidelines or shirking from a fight. Hope is that thing inside us that insists, despite all evidence to the contrary, that something better awaits us if we have the courage to reach for it, and to work for it, and to fight for it. Hope is the belief that destiny will not be written for us, but by us, by the men and women who are not content to settle for the world as it is, who have the courage to remake the world as it should be.”

“Tonight, I say to the American people, to Democrats and Republicans and Independents across this great land: enough! This moment, this election is our chance to keep, in the 21st century, the American promise alive. Because next week, in Minnesota, the same party that brought you two terms of George Bush and Dick Cheney will ask this country for a third. And we are here because we love this country too much to let the next four years look like the last eight. On Nov. 4, we must stand up and say: "Eight is enough.”

“The best way to not feel hopeless is to get up and do something. Don’t wait for good things to happen to you. If you go out and make some good things happen, you will fill the world with hope, you will fill yourself with hope.”

“Still, I strongly resisted the idea of offering up my past in a book, a past that left me feeling exposed, even slightly ashamed.”

“The emotions between the races could never be pure; even love was tarnished by the desire to find in the other some element that was missing in ourselves.”

“the big house and the nice suits and the other things that our money culture says you should buy ... betrays a poverty of ambition.”

“Setiap strategi untuk mengurangi kemiskinan antargenerasi harus dipusatkan pada pekerjaan, bukan pada kesejahteraan--bukan hanya karena pekerjaan itu memberikan kebebasan dan pendapatan, melainkan juga karena pekerjaan itu mendatangkan kedisiplinan, struktur, harga diri, dan kesempatan untuk berkembang dalam kehidupan masyarakat.”

“I only know what I have seen. What I have not seen doesn't make my heart heavy.”

“In the end, that's what this election is about. Do we participate in a politics of cynicism or a politics of hope?”

“Let it be told to the future world that in the depth of winter, when nothing but hope and virtue could survive, that the city and the country, alarmed at one common danger, came forth to meet it.” 

“There was something to what he said, for it was true that the people I met on the job were generally much older than me, with a set of concerns and demands that created barriers to friendship. When I wasn’t working, the weekends would usually find me alone in an empty apartment, making do with the company of books. I”

“For my grandfather, race wasn’t something you really needed to worry about anymore; if ignorance still held fast in certain locales, it was safe to assume that the rest of the world would be catching up soon.

“Today we begin in earnest the work of making sure that the world we leave our children is just a little bit better than the one we inhabit today.”

“My identity might begin with the fact of my race, but it didn't, couldn't end there.  At least that's what I would choose to believe.”

“But whenever I tried to pin down this idea of self-esteem, the specific qualities we hoped to inculcate, the specific means by which we might feel good about ourselves, the conversation always seemed to follow a path of infinite regress. Did you dislike yourself because of your color or because you couldn’t read and couldn’t get a job? Or perhaps it was because you were unloved as a child—only, were you unloved because you were too dark? Or too light? Or because your mother shot heroin into her veins … and why did she do that anyway? Was the sense of emptiness you felt a consequence of kinky hair or the fact that your apartment had no heat and no decent furniture? Or was it because deep down you imagined a godless universe? Maybe one couldn’t avoid such questions on the road to personal salvation. What I doubted was that all the talk about self-esteem could serve as the centerpiece of an effective black politics. It demanded too much honest self-reckoning from people; without such honesty, it easily degenerated into vague exhortation. Perhaps with more self-esteem fewer blacks would be poor, I thought to myself, but I had no doubt that poverty did nothing for our self-esteem. Better to concentrate on the things we might all agree on. Give that black man some tangible skills and a job. Teach that black child reading and arithmetic in a safe, well-funded school. With the basics taken care of, each of us could search for our own sense of self-worth.”