“We know from daily life that we exist for other people first of all, for whose smiles and well-being our own happiness depends.”

“Понякога трябва, докато оцветяваш, да излизаш извън очертанията, ако искаш да превърнеш живота си в шедьовър.”

“This is a question too difficult for a mathematician. It should be asked of a philosopher"(when asked about completing his income tax form)”

“If at first the idea is not absurd, then there is no hope for it.”

“A large part of our attitude toward things is conditioned by opinions and emotions which we unconsciously absorb as children from our environment. In other words, it is tradition—besides inherited aptitudes and qualities—which makes us what we are. We but rarely reflect how relatively small as compared with the powerfu... See more”

“The tendencies we have mentioned are something new for America. They arose when, under the influence of the two World Wars and the consequent concentration of all forces on a military goal, a predominantly military mentality developed, which with the almost sudden victory became even more accentuated. The characteristic feature of this mentality is that people place the importance of what Bertrand Russell so tellingly terms “naked power” far above all other factors which affect the relations between peoples. The Germans, misled by Bismarck’s successes in particular, underwent just such a transformation of their mentality—in consequence of which they were entirely ruined in less than a hundred years. I must frankly confess that the foreign policy of the United States since the termination of hostilities has reminded me, sometimes irresistibly, of the attitude of Germany under Kaiser Wilhelm II, and I know that, independent of me, this analogy has most painfully occurred to others as well. It is characteristic of the military mentality that non-human factors (atom bombs, strategic bases, weapons of all sorts, the possession of raw materials, etc.) are held essential, while the human being, his desires and thoughts—in short, the psychological factors—are considered as unimportant and secondary. Herein lies a certain resemblance to Marxism, at least insofar as its theoretical side alone is kept in view. The individual is degraded to a mere instrument; he becomes “human materiel.” The normal ends of human aspiration vanish with such a viewpoint. Instead, the military mentality raises “naked power” as a goal in itself—one of the strangest illusions to which men can succumb.”

“Do not worry about your difficulties in Mathematics. I can assure you mine are still greater.”

“Paper is to write things down that we need to remember. Our brains are used to think.”

“Tidak ada eksperimen yang bisa membuktikn aku benar, namun sebaliknya sebuah eksperimen saja bisa membuktikan aku salah.”

“Knowledge of what is does not open the door directly to what should be.”

“The world is a dangerous place to live, not because of the people who are evil, but because of the people who don't do anything about it.”

“Hal yang paling sukar dipahami di dunia ini adalah pajak penghasilan.”

“Common to all these types is the anthropomorphic character of their conception of God. In general, only individuals of exceptional endowments, and exceptionally high-minded communities, rise to any considerable extent above this level. But there is a third stage of religious experience which belongs to all of them, even though it is rarely found in a pure form: I shall call it cosmic religious feeling. It is very difficult to elucidate this feeling to anyone who is entirely without it, especially as there is no anthropomorphic conception of God corresponding to it. The individual feels the futility of human desires and aims and the sublimity and marvelous order which reveal themselves both in nature and in the world of thought. Individual existence impresses him as a sort of prison and he wants to experience the universe as a single significant whole. The beginnings of cosmic religious feeling already appear at an early stage of development, e.g., in many of the Psalms of David and in some of the Prophets. Buddhism, as we have learned especially from the wonderful writings of Schopenhauer, contains a much stronger element of this.”

“I never think of the future - it comes soon enough.”

“There are two means of refuge from the misery of life - music and cats.”